Monday, 5 May 2014

part 4

[134v] Notes: Here Beginneth the 3d Part [of the Lemegeton,] called The Art Pauline of King Salomon [135r] This [book] is divided into two parts, the first containing [dealing with] the Angells of the hours of the day and night: The second part [with] the Angells of ye signs of the Zodiac as hereafter followeth &c. The Nature of these 24 [four and twenty] Angells of the day and night changeth every day: and their offices is to doe all things that are attributed to the 7 planetts. But that changeth every day also: as for example you may see in the following Treatise That Samuel The Angell rulleth the first houre of the day beginnig [sic] at Sunn Rising, supose it be on a munday in the first hour of ye (that houre is attributed to the [Moon]) That you call Samuel or any of his Dukes; There offices in that houre is to doe [135v] doe all things that are attributted to the [Moon]. But if you call him or any of his Servient Dukes on Tuesday Morning at Sunn Riseing: being the first hour of the day: Their offices are to doe all things that are attributed to [Mars]. and so the like is to be observed in the first houre of every day: and the like is to be observed of the Angells and their servants that Rule any of the other hours: either in the day or night: allso againe there is an observation to be observed in makeing the Seales of these 24 Angells according to the time of the years Day and hour that you call the Angells or his servants in to doe your your [sic] will: But you cannot mise [miss] therein if you doe well observe the Example That is laid down in the following worke: They being all fitted for the 10th day of March Being one [on] a wednesday in the year 1641 according to the old account1 &c and as for to know what is attributed to the planetts, I doe referr you to the books of Astrology whereof large volumes have been written. &c c c c c. 1. i.e. using the Julian calendar. The Gregorian calendar was adopted throughout Europe in 1582, but not in England until 1752. Many documents of the time carry both dates, or as in this case, specified which calendar they were following. -JHP [Concerning the cheefe spirits of the hours, and their servants and seals.] Of the first houre of any Day. The first houre of any Day is ruled by an [the] angel called Samuel, who hath under his command many Dukes and servants: wherof whe shall mention 8 of the cheefe Dukes which is sufficient for practice: who have 444 servants [apiece] to attend them. Theire Names are as Followeth: Ameniel, Charpon, Darosiel, Monasiel, Brumiel, Nestoriel, Chremas, Meresyn. Now for to fitt or make a seal for any of these 8 Dukes or the cheefe prince Samuel doe as followeth -- first write the Character of ye lord of the ascendent secondly the [Moon] afterwards the Rest of the planets, and after then the characters of ye signe that ascendeth on the 12 house in that hour that is shewed in this sigill which is fitted for the 10th Day of March in the year 1641 being on a wednesday in the first house &c c: [136r] [figure This seal being thus made lay it on the Table of practice, Lay your hand on it and say The Conjuration that is written at the latter end of this first part for it serveth for all onely the names are to be changed according to the time you work in &c. The Table of Practice3 [figure 2. The seals of the seven elements are based on the "characters of the seven planets, from The Magical Calendar. See introduction. Saturn: Jupiter: Mars: Sun: Venus: Mercury: Moon: Nota lay the seal on the Table or that of the table that is notted wth that charecter [sic] as lord of the ascendent is of, as [Mars] is lord of the ascendent in the above said seal therefore it is to be laid upon the characters of [Mars] in the table of practice: &c: doo the like with all other seales &c c c. The perfumes are to be made of such things as are attributed to the same planetts & c c c. [136v] The second hour of the day is called Cevorym, The Angell that governeth that hour is calld Anael, who hath 20 [70] cheefe Dukes and 100 lesser Dukes to attend him whereof we shall mentione 9: But the thre first ar of ye cheefe [greater], and the other 6 of the under [lesser] Dukes. They haue 330 [of their own] Servants [apiece] to attend them. Those 9 [in order] are as followeth vizt: Menarchos, Archiel, Chardiel, Orphiel, Cursiel, Elmoym, Quosiel, Ermaziel, Granyel. when you haue a desier to worke in the second hour of wednesday on the 10th day of march make a seal as followeth on any clean paper or parchment writting first the characters of ye Lord of the ascendent -- Then the Rest of the Planetts, and the signe of ye 12th house as yoiu may see in this following sigill and when it is made lay it upon the part of ye table as is noted with the same charrecter as the lord of the ascendent is. Observe this same rule in all the following part of this first part and you can not Eare &c Then say the conjuration as is written at ye latter end &c c c c [figure The 3d hour of any day is called Dansor. and the Angell that rulleth that hour is called Vequaniel. who hath 20 cheefe Dukes and 200 lesser Dukes, and a great many other servants to attend him, whereof wee shall mention 4 of the cheefe Dukes and eight of the lesser [Dukes] who hath 1760 servants to attend them there names are as followeth vizt Asmiel, Persiel, Mursiel, Zoesiel; and Drelmech, Sadiniel, Parniel, Comadiel, Gemary, Xantiel, Serviel, Furiel. These being sufficient for practice. Make a seal sutabble to the day hour and year as this is for the time before mentioned and you cannot Erre, then say the Conjuration. [figure The 4th hour of any day is called Elechym, and the Angell thereof is called Vathmiel, who hath 10 cheefe Dukes and 100 under [lesser] Dukes, besides many servants whereof wee shall mention 5 of the cheefe and 10 of the under [lesser] Dukes; who have 1550 servants to attend them. Their names are as followeth: viz Armmyel, Larmich, Marfiel, Ormyel, Zardiel, Emarfiel, Permiel, Queriel, Strubiel, Diviel, Jermiel, Thuros, Vanesiel, Zasviel, Hermiel. These being sufficient for practice. make a seal suitable to this hour as is before directed and you can not erre: the form it will be as this is heare for the time aforsaide &c when it is made: doe as before directed: and say The conjuration: ~ ~ ~ ~ ~ [137r] [figure The 5th hour of every day is called Fealech, and the angel thereof is called Sasquiel. he hath 10 Dukes cheefe, and 100 lesser Dukes and very many servants whereof wee shall mention 5 of the cheefe Dukes and 10 of ye the lesser [Dukes] who have 5550 servants to attend [on] them whose names are as followeth, vizt: Damiel, Araniel, Maroch, Saraphiel, Putisiel; Jameriel, Futiniel, Rameriel, Amisiel, Uraniel, Omerach, Lameros, Zachiel, Fustiel, Camiel, These being sufficient for ^to practice: then make a seal suetable for the time as I here giue you an Example ^of for the day before spoken of in the year 1641 and when you haue made it lay it upon the Table as you was before shewed and say the conjuration: ~ ~ ~ ~ ~ [figure The 6th houre of the day is called Genapherim, and the Angell rulling that houre is called Saniel, who hath 10 cheefe Dukes and 100 lesser Dukes besides many other Inferiour servants whereof wee shall mention 5 of the cheefe and 10 of the lesser [Dukes] who have 5550 servants to attend them: whose names are as followeth vizt: Arnebiel, Charuch, Medusiel, Nathmiel, Pemiel, Gamyel, Jenotriel, Sameon, Trasiel, Xamyon, Nedabor, Permon, Brasiel, Camosiel, Evadar. They being sufficient for practice in this houre of the day. Then make a seal sutable to the time of the day year and hour as here is made one for the time aforesaid Then lay it on the Table as you was before directed and you cannot erre. Then say the conjuration &c c c c c c c [figure [137v] The 7th houre of the day is called Hamarym, and the Angell that governeth the same is called Barquiel, who hath 10 cheefe dukes and a 100 under [lesser] Dukes besides servants which are very many whereof wee shall mention 5 of the cheefe Dukes and 10 of the lesser who have 600 servants which attend them in this hour: whose names are as followeth viz: Abrasiel, Farmos, Nestorii, Manuel, Sagiel, Harmiel, Nastrus, Varmay, Tulmas, Crosiel, Pasriel, Venesiel, Evarym, Drufiel, Kathos. They being sufficient for practice in this houre &c. Then make a seal here I giue you an Example Then lay on the Table as you was directed before & haveing all things in readines say the conjuration, &c c c c c [figure The 8th hour of every day is called Jafanym, and the angell [that] governeth the same is called Osmadiel, who hath a 100 [10] cheefe Dukes and 100 lesser Dukes besides very many other servants whereof wee shall mention 5 of the cheefe Dukes and 10 of the lesser who have 1100 servants to attend them -- They being sufficient for Practice: There names are as followeth vizt: Sarfiel, Amalym, Chroel, Mesial, Lantrhots, Demarot, Janofiel, Larfuty, Vemael, Thribiel, Mariel, Remasyn, Theoriel, Framion, Ermiel. &c. Then make a seal for this 8th houre as os shewed by this seal which is made for an example - then lay it on the table: and say the conjuration following &c c c c c [figure The 9th hour of every day is called Karron, and the Angell rulling it is called Quabriel who hath many Dukes, 66 of ye greater and lesser order: besides many other servants: which are more Inferiour whereof 10 of the greater and 100 of the lesser Dukes have 192980 servants in 10 orders to obey and serve them whereof we shall mention the names of five great [greater] Dukes and 10 [of the] lesser Dukes who have 650 cheefe servants to attend on them in this houre they being sufficient for practice: These be their names: vizt: Astroniel, Charmy, Pamory, Damyel, Nadriel, Kranos, Menas, Brasiel, Nefarym, Zoymiel, Trubas, Xermiel, Lameson, Zasnor, Janediel. and when you haue a desier to make an experiment in this house make a seal as you was tought before the forme of this is for an example and when it is made lay it on the Table as you was directed before Then say the Conjuration: &c c c c c [138r] [figure The 10th hour of every Day is called Lamarhon and the angell rulling it is called Oriel who hath many Dukes and servants divided into 10 orders which contain 5600 spirits whereof wee shall mention 5 of the cheef Dukes & 10 of the next lesser Dukes who hath 1100 servants to attend on them. They being sufficient for practice. Their names are as followeth vizt Armosy, Drabiel, Penaly, Mesriel, Choreb, Lemur, Ormas, Charny, Zazyor, Naveron, Xantros, Basilon [Basilion], Nameron, Kranoti, Alfrael. and when you have a desier to practice in this houre make a seal sutable to the time: as this hear is made for the 10th hour on wednesday the 10th of march in the year 1641 it being for an examble [sic] and when it is made lay it on the Table of practice: and say the conjuration &c c c c c [figure The 11th hour in every day is called Maneloym, and the angel governing that hour is called Bariel, who hath many Dukes and servants which are divided into 10 parts which contain ye number of 5600 whereof wee shall mention 5 of the Dukes of the first order and 10 lesser Dukes of the second order, who have 1100 servants to attend them, They being sufficient for practice. Their names are as followeth vizt: Almarizel [Almariziel], Prasiniel, Chadros, Turmiel, Lamiel, Menafiel [Menasiel], Demasor, Omary, Helmas, Zemoel, Almas, Perman, Comial, Temas, Lanifiel. and when you would practice make a seal sutable to ye time of the day: as I shew you here by an Example: and when it is made lay it on the Table of practice: and say the Conjuration &c c c c c [figure The 12 hour of every day is called Nahalon: and the Angell governing that hour is called Beratiel, who hath many Dukes and other servants which are divided into 12 degrees the which containe the number of 3700 spirits in all whereof wee shall mention 5 the cheefe Dukes and 10 of the lesser Dukes: who have 1100 servants to attend them, they being sufficient for practice. Their names are as followeth: vizt: Camaron [Camarom], Astrofiel, Penatiel, Demarac [Demarae], Famaras, Plamiel, Nerastiel, Fimarson, Quirix, Sameron, Edriel, Choriel, Romiel, Fenosiel, Harmary. and when you have a desier to worke in this hour make a seal sutable to the time as I have here for the same hour But the 10th of march in ye year 1641. when you have thus made it lay it on the Table of practice and lay your hand on it. and say the conjuration &c c c c c [figure [138v] The first hour of every night is called Omalharien, and the Angell ruling it is called Sabrathan who hath 1540 Dukes and other servants: which are divided into 10 orders or parts, whereof wee shall mention 5 of the cheefe Dukes and 10 of the lesser Dukes: which are next to the 5 first: They being sufficient for practice in this houre. Their names are as followeth viz: Domaras [Domoras], Amerany, Penoles, Mardiel, Nastul, Ramesiel, Omedriel, Franedac, Chrasiel, Dormason, Hayzoym, Emalon, Turtiel, Quenol, Rymaliel. They have 2000 servants to attend them and when you would worke in this houre make a seal sutable to the time as this is for an Example Then lay the seal on the Table of practice: and you cannot erre: saying the conjuration &c c c c c [figure The 2d hour of the ^every night is called Panezur, and the Angell rulling it is called Tartys. who hath 101550 to attend him they being divided into 12 degrees or orders whereof wee shall mention 6 of the cheefe Dukes of the first order & 12 of the next: They being sufficient for practice: Their names are as followeth viz Almodar, Famoriel, Nedroz, Ormezyn, Chabriz, Praxiel, Permaz, Vameroz, Emaryel [Ematyel], Fromezyn, Ramaziel, Granozyn, Gabrinoz, Mercoph, Tameriel, Venomiel, Jenaziel, Xemyzin. These have 1320 servants to attend them in this hour to doe their will and when you will worke in this hour make a Seal sutable to [sic] for the time as I have here given an Example for the time aboue mentioned then lay it on ye table: and say the conjuration, &c c c c c [figure The 3d hour of the night is called Quabrion, and the angel governing it is called Serquanich who hath 101550 servient Dukes and servants to attend him: The which are divided into 12 Degrees of orders whereof wee shall mention 6 Dukes of the first order and 12 of the second: They being sufficient for practice. whose names are as followeth viz Menarym, Chrusiel, Penargos, Amriel, Demanoz, Nestoroz, Evanuel, Sarmozyn, Haylon, Quabriel, Thurmytz, Fronyzon, Vanosyr, Lemaron, Almonoyz, Janothyel, Melrotz, Xanthyozod: These have 1320 servants to attend them and when you will make any experiment in this houre make a Seal sutable to the time as I have here exemplifyed for the time aforesaid Then lay it on the Table of practice and say the conjuration, &c c c c c [figure [139r] The 4th hour of the night is called Ramersy, and the angell that governs it is called Jefischa -- who hath 101550 Dukes and other servants, which are divided into 12 orders or degrees to attend him, whereof we shall mention 6 of the cheefe Dukes: and 12 of those that are of the second order, they being sufficient for Practice: Their names are as followeth: vizt Armosiel, Nedruan, Maneyloz, Ormael, Phorsiel, Rimezyn, Rayziel, Gemezin, Fremiel, Hamayz, Japuriel, Jasphiel, Lamediel, Adroziel, Zodiel, Bramiel, Coreziel, Enatriel. Those have 7260 servants to attend them and if you haue a desier to operate in this houre: make a seal sutable for the time you have one here for this howre for the time abouesaid it being for an Example Then lay the seal upon the Table of Practice and say the conjuration, &c c c c c [figure The 5th houre of the night is called Sanayfar, and the ^this angel is called Abasdarhon. he hath 101550 Dukes and other servants at his command: They being divided into 12 degrees of orders whereof wee shall mention 12 of the Dukes belonging to the first order and as many of the second order, They being sufficient for practice for this hour: There names are as followeth vizt: Meniel, Charaby, Appiniel, Deinatz, Nechorym, Hameriel, Vulcaniel, Samelon, Gemary, Vanescor, Samerym, Xantropy, Herphatz, Chrymas, Patrozyn, Nameton, Barmas [Barmos], Platiel, Neszomy, Quesdor, Caremaz, Umariel, Kralym, Habalon. who have 3200 servants to attend them and if you make any Experiment In this hour, make a seal sutable to the time as this seal is suted for the time aforesaid being ye 10th of March 1641 it being for an example. Then lay it on the Table of practice and doe as you where directed before & say the conjuration, &c c c c c [figure [139v] The 6th hour of every night is called Thaazaron, and the angell governing it is called Zaazenach, who hath 101550 Dukes and other servants at his command to attend him, they being divided in 12 parts and [or] orders; whereof wee shall mention 12 of the cheefest Dukes in the first order and 6 of the second order they being sufficient for practice in this hour. Their names are as followeth: vizt: Amonazy, Menoriel, Prenostix, Namedor, Cherasiel, Dramaz, Tuberiel, Humaziel, Lanoziel Lamerotzod, Xerphiel, Zeziel, Pammon, Dracon, Gematzod, Enariel, Rudefor, Sarmon, who have 2400 servants to attend on them & if you make any experiment in this hour make a seal fitt for the time as this is for The Time before spoken of Then lay it on the Table and say the conjuration, &c c c c c [figure The 7th houre of every [the] night is called Venaydor, and its angell is called Mendrion, who hath 101550 dukes & other servants to attend him. They being divided into 12 orders, whereof we shall mention 12 of the first cheefe dukes and 6 of ye next lesser sort They being sufficient for practice -- Their names are as followeth: vizt: Ammiel, Choriel, Genarytz, Pandroz, Menesiel, Sameriel, Ventariel, Zachariel, Dubraz, Marchiel, Jonadriel, Pemoniel, Rayziel, Tarmytz, Anapion, Jmonyel, Framoth, Machmag, who have 1860 servants to attend them & when you make any Experiment make a seal sutable to the time as you have hear an Example. Then lay it on ye Table: and say the conjuration, &c c c c c [figure Nota I supose this seal to be wrong and that it must be as the following seal of the 8th houre: The 8th hour of every night is called Xymalim, and the angell rulling it is called Narcoriel, who hath 101550 Dukes & other servient spirits to attend him, they being divided into 12 degrees or orders, whereof we shall mention 12 of the first order and 6 of the next order, They being sufficient to practice in this hour. Their names are as followeth vizt Cambiel [Cambriel], Nedarym, Astrocon, Marifiel, Dramozyn, Lustifion, Amelson, Lemozar, Xernifiel, Kanorsiel, Bufanotz, Jamedroz, Xanoriz, Jastrion, Themaz, Hobraiym, Zymeloz, Gamsiel: who have 30200 [36200] servants to attend them and when you make any Experiment in this houre make a seal sutable to the time as you have here in Example for the time aforesaid. Then lay it on the Table and say the conjuration, &c c c c c [figure [140r] The 9th hour of the night is called Zeschar and the angell rulling it is called Pamyel. he hath 101550 dukes & other servants to attend him who are divided into 12 parts or orders, whereof wee shall mention 18 of the cheefe Dukes whose names are as followeth: vizt Demaor, Nameal, Adrapan, Chermel, Fenadros, Vemasiel, Comary [Camary], Matiel, Zenoroz, Brandiel, Evandiel, Tameriel, Befranzy, Jachoroz, Xanthir, Armapy, Druchas, Sardiel. Who have 1320 servants to Attend them and when you make any Experiment in this hour make a seal sutable to the time as you have hear and [sic] example for the time aforesaid. Then lay it on the table and lay your hands on it: and say the conjuration, &c c c c c [figure The 10th hour of the night is called Malcho, and the angell governing it is called Iassuarim, who hath a 100 cheefe dukes and a 100 lesser dukes besides many other servants, whereof wee shall mention 6 that is three of the first order and 3 of the second order who have 1620 servants. There names are as followeth: vizt Lapheriel, Emarziel, Nameroyz, Chameray, Hazaniel, Uraniel. and when you operate in this houre make a seal sutable to the time as this is for time in the month of March 1641. then lay it on the Table And say the conjuration, &c c c c c [figure The 11th hour of ye night is called Aalacho, and the angell governing it is called Dardariel, who hath many servants and dukes whereof we shall mention 14 of the cheefe dukes and 7 of ye lesser Dukes who have 420 servants to attend them: They are all good and obey gods lawes. Their names are as followeth: vizt: Cardiel, Permon, Armiel, Nastoriel, Casmiroz, Dameriel, Furamiel, Mafriel, Hariaz, Damar, Alachuc, Emeriel, Naveroz, Alaphar, Nermas, Druchas, Carman, Elamyz, Jatroziel, Lamersy, Hamarytzod. and when you haue a desere to make an Experiment: make a Seal sutable for the time as this is for the time in the month of March 1641. Then lay it on the Table and say the conjuration, &c c c c c [figure [140v] The 12 hour of the night is called Xephan, and the angell governing it is called Sarandiel, who hath many dukes and servants whereof wee shall mention 14 of ye cheefe and good Dukes of the first order and 7 of those of ye second order: who have 420 servants to attend on them. Their names are as followeth: vizt Adoniel, Damasiel, Ambriel, Meriel, Denaryz, Emarion, Kabriel, Marachy, Chabrion, Nestoriel, Zachriel, Naveriel, Damery, Namael, Hardiel, Nefrias, Irmanotzod, Gerthiel, Dromiel, Ladrotzod, Melanas. and when you haue a desier to make any Experiment in this hour make a sigill sutable to the time as this is hear for the same hour for the 10th of March in the year 1641 and when it is so made lay it on the Table of practice and lay your hand on it and say this conjuration following: [figure The Conjuration as followeth: O thou mighty great and potent Angell Samael who ruleth in the first hour of ye day -- I the servant of the most high god: doe conjure and entreat thee in the name of ye most omnipotent and Immortall Lord god of hosts: Jehovah * Tetragrammaton, and by the name of that god that you are obedient to and by ye head of ye hierarchy and by the seal or marke that you are known in power by and by the 7 Angels that stand before the Throne of god and by the 7 planetts and their seals and characters and by the angel that rulleth The signe of ye 12 house wch now ascends in this last ^first hour that you would be graciously pleased to gird up and gather thy ^your selfe together & by devine permission to move and come from all parts of the world, wheresoever you be and shew thy ^your selfe visibly and plainly in this Cristall stone to the sight of my Eyes speaking with a voice Intelligible and to my understanding and that you would be favorably pleased That I may have familliar frindship [friendship] and constant socity [society] both now and at all times when I shall call thee forth to visible appearance to Informe and direct me in all things that I shall seem good and lawful unto the Creator and Thee: o thou great and powerfull angele Samael. I invocate, adjure, command & most powerfully call you forth from your orders and place of Residence to visible appirition [appearance] in and through these great and mighty Incomprehensible signall3 and divine names of the great god who was and is and ever shall be Adonay, Zebaoth, Adonay Amioram, Hagios, Agla, On, Tetragrammaton and by and in the name Primeumaton, which commandeth the whole host of heaven whose power and vertue is most Effectual for the calling you forth [and ordering of the creation] and commandeth you to Transmitt your Rayes vissible and perfectly into [unto] my sight: and your voice to my Ears, in and threw this Cristall stone: That I may plainly see you and perfectly hear you speak unto me. Therefore move yee, o Thou mighty and blessed angell Samael: and in this potent name of the great god Jehovah: and by the Imperiall dignity Thereof [141r] descend and shew your self vissible and perfectly in a pleasant and comely form before me in this Cristall stone: to the sight of my Eyes speaking with a voyce Intelligible and to my apprehension: shewing, declaring & accomplishing all my desires that I shall aske or Request of you both herein and in whatsoever Truths or things else that is Just and lawfull before the presence of Almighty god: the giver of all good gifts: unto whome I begg that he would be graciously plased [pleased] to bestow upon me: O thou servant of mercy Samael, be thou therefore unto me friendly: and doe for me as for the servant of the highest [most high] god: so farr as god shall given you power in office to performe: whereunto I move you in Power and presence to appear that I may sing with his holy angells Omappa-la-man, Hallelujah, Amen. 3. Signall: extraordinary. But before you call any of the princes or the Dukes: you are to Invocate his cheefe governing Angell that governeth the hour of the day or of the night, as follows: The Invocation as followeth: O Thou mighty and potent angell Samael, who is by the decree of the most high king of glory Ruler and governour of the first hour of the day I the servant of the highest doe desier and entreat you by these 3 great and mighty names of god: Agla, [On],4 Tetragrammaton and by the power and vertue Thereof to assist and help me in my affairs: and by your power and authority, to send and cause to come and appear to me all or any of these angells that I shall call by name: that are residing under your government, to Instruct, help, aid and assist me, in all such matters and Things according to their office, as I shall desier and request of them (or him) and that they may doe for me as for the servant of ye highest creator. 4. S2, H, S1: "Aglaon." Then Beginn to Invocate them as followeth: O thou mighty and potent angel Ameniel, who rulleth by divine permission under The great and potent angell Samael, who is the great and potent angel rulling this first hour of the day: I the servant of the most high god doe conjure and entreat thee In the name of the most omnipotent and Immortall lord god of hosts Jehovah * Note from this sign *: to continue the contents of ye above written conjuration, &c. and when any spirit is come bidd him wellcome: Then aske your desier, and when you have done, dismiss him according to your orders of dissmission. &c c c c c & so endeth the first part of the Art Pauline, &c [141v] The second part of the Art Pauline. Which containeth the Mysticall names of the Angells of ye signes in general, and allso the names of the Angells of every degree and ye signes in general who are called the angells of men: because in some one of those signs and degrees, every man is born under. Therefore he that knoweth the moment of his Birth he may know the angel that governeth him [by the following art]: and thereby he may obtaine to all arts and sciences, yea to all ye wisdome and knowledge that any mortall man can desier in this world: But note this: Those angells that are attributed to the fire have more knowledge therin than any other: So those that belong to the Aire have more knowledge therin [in aerial matters] than any other [order of spirit]: and those of ye water have more knowledge therin then any other: and allso those of the Earth have more knowledge therein then any other: and to know wch belong to the fire, ayre, Earth, or water: observe the nature of the signes and you cannot erre: for those that are attributed to [Aries]: are of the same nature, [namely fire,] and so the like in the rest. But if any Planett is in that degree that ascends: Then that angell is of the nature of the signe and Planett both, &c. Observe this following method and you cannot but obtaine your desiere &c. The Planets [Mars] [Venus] [Mercury] [Moon] [Sun] [Mercury] [Venus] [Mars] [Jupiter] [Saturn] [Saturn] [Jupiter] The signes Aries Taurus Gemini Cancer Leo Virgo Libra Scorpio Sagittarius Capricornus Aquarius Pisces The Nature of the signes Fire Earth Ayer wayter Fire Earth Ayer wayter Fire Earth Ayer wayter The Angels Aiel Tual Giel Cael Ol voil Jael Josel [Sosol] Suiajasel Casujojah [Casuijah] Ausiul [Ansuil] Pasil [Pasiel] These 12 names are attributed by 12 signes of the Zodiac: Because of these [those] that doe not know the very [i.e. exact] decree [degree] of their nativity: so that they may make use of these if he know but the signe that ascends, &c. The names of the other angells which are attributed to Every degree are as followeth: [142r] 1 2 3 4 5 Aries Biael Gesiel Hael Vaniel Zaciel Taurus Latiel Hujael Sachiel Gneliel Panael Gemini Latiel Nagael Sachael Gnaliel Paniel Cancer Sachiel Metiel Asel Sachiel Mihel Leo Mechiel Satiel Ajel Mechiel Sahel Virgo Celiel Senael Nasael Sangiel Gnaphiel Libra Ibajah Chaiel Sahael Naviel Saziel Scorpio Teliel Jeniel Cesiel Lengael Naphael Sagittarius Taliel Janiel Casiel Langael Naphael Capricornus Chushel Temael Jaajah Cashiel Lamajah Aquarius Chamiel Tesael Jaajeh Camiel Lashiel Pisces Lachiel Neliel Sanael Gnasiel Pangael 6 7 8 9 10 Aries Cegnel Japhael Itael Cakiel Lariel Taurus Jezisiel Kingael Raphiel Tezael Gnakiel Gemini Tzisiel Kingael Raphiel Gnetiel Bakiel Cancer Aniel Sasael Magnael Aphiel Sersael Leo Aniel Masiel Sengael Aphiel Metziel Virgo Parziel Tzakiel Kriel Rathiel Tangiel Libra Gnachiel Patiel Trajael Kachiel Baliel Scorpio Satziel Gnakiel Periel Tzethiel Rengliel Sagittarius Satziel Gnakiel Periel Tzangiel Jebiel Capricornus Naajah Sasajah Gnamiel Paajah Izashiel Aquarius Naajah Samiel Gnashiel Paajah Izamiel Pisces Tzapheal Kphiel Ratziel Tarajah Gnathiel 11 12 13 14 15 Aries Natheel Sagnel Gabiel Pegiel Gadiel Taurus Beriel Gethiel Dagnel Vabiel Zegiel Gemini Geriel Dathiel Hegnel Vabiel Zagiel Cancer Makael Ariel Sethiel Magnael Abiel Leo Sekiel Ariel Gnethiel Sagiel Abiel Virgo Gnasiel Bagiel Gediel Dahiel Hevael Libra Tamael Gnamiel Bangiel Gepheel Datziel Scorpio Rebiel Tagiel Gnadiel Bevael Geziel Sagittarius Regael Tediel Gnaheel Bevael Geziel Capricornus Kmiel Riajah Tashiel Gnamiel Baajah Aquarius Kshiel Raajah Tamiel Gnashiel Baajah Pisces Bengiel Gebiel Dagiel Hadiel Vahajah 16 17 18 19 20 Aries Kheel Leviel Hezael Geciel Betiel Taurus Chadiel Tahiel Javiel Chazael Bachiel Gemini Chadiel Tahiel Javiel Chazael Bachiel Cancer Sagel Madiel Athiel Savael Maziel Leo Magiel Sadiel Athiel Muviel Saviel Virgo Vaziel Zachiel Chetiel Tiiel Jechiel Libra Hekiel Variel Zethiel Chengiel Tibiel Scorpio, Dachiel Hephiel Vagael Zackiel Chabiel Sagittarius Capricornus, Gashiel Dashiel Haajah Vashiel Zamiel Aquarius Pisces Zavael Chazael Tachael Jatael Cajaiel 21 22 23 24 25 Giel Dachael Habiel Vagel Zadiel Getiel Dajiel Hachael Vabiel Zagiel Achiel Setiel Maiel Achael Sabiel Achiel Metiel Siel Achael Mabiel Cabiel Bagiel Gediel Dahiel Hoviel Jagiel Cediel Behel Gevael Daziel Tagiel Jadiel Cahael Baviel Gezael Chael Tashiel Jashiel Ciajah Beshael Bachiel Gabiel Dagiel Hediel Vahejah 26 27 28 29 30 Chahel Tavael Jezel Cechiel Hetiel Chadiel Tahiel Javael Chaziel Sachael Magiel Adiel Sahiel Meviel Aziel Sagiel Adiel Mahiel Savael Aziel Vaziel Zachiel Chetivel Tajael Jachiel Heckiel Vatiel Zajel Chechiel Tehiel Dachael Hatiel Vajael Zachiel Chasiel Gamael Daael Heshael Vamiel Zaajah Zavael Chazael Tachiel Jatael Cajael [142v] Note, the following formulae are given in apothacary symbols which have the following meaning: [oz.] = 1 ounce = 28.35 grams [dr.] = 1 dram = 3.54 grams = 1/8 oz [Au] = gold [Sn] = tin [Ag] = silver [Cu] = copper [Fe] = iron [Pb] = lead [Hg] = mercury "Roman numerals (lower case) are always used following a symbol to designate the number of units read, but if the abbreviation is used, Arabic numerals are used and preceed the abbreviation; for example 3iv or 4dr. For less that one unit, ½ may be designated by "ss" following the symbol, but other fractions must be designated by Arabic numeral fractions." [Merck Index, and Encyclopedia of Chemicals and Drugs, Merck & Co., Inc., New Jersey, 10th Edition, 1983, p. MISC-71.] These are the 12 Seales wch are attributed to the Signes & Angells aforegoeing. [Aries] [figure Make this seal of [Fe] [oz.]ss [Au] [dr.]ii [P adds: [Ag] [dr.]i] [Cu] [dr.]ss and melt them together when the [Sun] entereth the first Degree of [Aries]. Then on [Tuesday], the [Moon] being in 9 or 10 degrees of [Aries], and make it and finish it &c c c c c. [Taurus] [figure Make this seal of [Cu] [oz.]i [Sn] [dr.]i [Fe] [oz.]ss [Au] [dr.]ii [P reads: [Au] [oz.]ii ] and melt them together in the very point the [Sun] entereth [Taurus], and so finish itt &c c c c c. [Gemini] [figure Make this seal of [Au] [dr.]i [Ag] [dr.]i and melt them together when the [Sun] entereth [Gemini], and make a lamin thereof when [the is in [Leo] or [Pisces] &c c c c c. [143r] [Cancer] [figure Make this seal of [Ag] when the sun entereth [Cancer] in the hour of [the [Monday at 6, 13, or 20 hours,] she [the Moon] encreasing and in a good aspect &c c c. [Leo] [figure Make this seal of [Gold] when he [the Sun] entereth [Leo], then after when [Jupiter] is in [Pisces] engrave the first figure, and the other side, when the [Moon] is in [Pisces], it must not come into the fire any more, but once, that is, when it is melted &c c c c c c. [Virgo] [figure Make this seal of [Cu] [dr.] i [Au] [oz.] ss [Ag] [dr.] ii [Sn] [dr.] ss and melt them on [Sun] day when the [Sun] entereth [Virgo], then afterwards, when [Mercury] is well aspected, on his day [Wednesday] engrave the words and Characters as you see in the figure &c c c c c c c c c c. [143v] [Libra] [figure Make this seal of [Cu] melted powered [poured] & made when [the entreth [Libra]. [Scorpio] [figure Make this seal of [Fe] and in this day and hour [Tuesday at 6, 13, or 20 hours], when [the entereth [Scorpio], and in that hour engrave the forepart of it, and afterwards, when [the entereth [Aries], engrave the other. [Sagittarius] [figure Make this seal of pure [Sn] in the hour that [the entereth [Sagittarius], and engrave it in the hour of [Jupiter] [Thursday at 6, 13, or 20 hours]. This seal is to be hung in a silver Ring. ~ ~ ~ ~ ~ ~ ~ [144r] [Capricorn] [figure Make this seal of [Gold], and a Ring of [Cu] to hang it in, and when [the entereth [Capricorn], and engrave it when [Saturn] is well aspected and in his day and houre [Saturday at 6, 13, 20 hours.] [Aquarius] [figure Make this seal of [Au] [oz.] ss [Pb] [dr.] ii [Fe] [dr.] i and melt them when [the entereth [Aquarius], and engrave them as you see in the figure when [Saturn] is in ye 9th house &c. [Pisces] [figure Make this seal when [the entereth [Pisces], of [Au] [Fe] [Cu] [Ag] of each [dr.]ii, of [Sn] [oz.]ss, and let them be melted and engraven both in that hour of his increase, &c. [144v] So when you know the Angell that governeth the sign, & degree of your nativity, and haveing the seal redy prepared that is suetable to the sign and dgree [degree] as is shewed before, then you are next to understand what order he is of and under what prince as is shewed hereafter in the ffollowing part. First those genii that are attibruted [attributed] to [Aries], [Leo], & [Sagittarius] are of the Fiery region, and are governed by Michael, The great Angell who is one of the great messengers of god, which is towards the South; therefore those geniis are to be observed in the first hour on a Sunday and at the eighth, allso at three and ten at night directing yourselfe towards that quarter. they appear in Royal Robes holding scepters in their hands, oft Ryding on a Lion or a Cock. their robes are of a red and saffron collor and most commonly the [they] assume the sheap of a crowned queen, very beautifull to behold &c. Secondly those geniis that are attributed to [Taurus], [Virgo], & [Capricorn], are of the Earthy [terrestrial] Region and governed by Uriel, who hath three princes to attend him viz, Cassiel, Sachiel, & Assaiel. Therefore the geniis that are attributed to him and those signs are to be observed in the West, They appear like Kings having green and silver Robes, or like little children or women delighting in hunting &c. [They are to be observed on] Saturdays. at the first and eighth hours of the day and at night at the third and tenth hours, You are with privacy to obtaine your desiers, directing yourselfe towards the West &c --. Thirdly those geniis that are attributed to [Gemini], [Libra], & [Aquarius], are of the aeiry [aerial] region, whose sovereign prince is called Raphael; who hath under him 2 princes, wch are called Miel & Seraphiel. Therefore those genii wch are attributed to him and those signs are to be observed towards the east, on a wednesday, the first and eighth hours of the day and at night the third & tenth houre. they appear like kings or beautiful young men cloathed in Robes of divers collours, But most commonly like women Transcendently handsome; by reason of their admirable whiteness and Beauty &c. Fourthly & lastly Those genii that are attributed to [Cancer], [Scorpio], & [Pisces] are of the watry [watery] region, and are governed by Gabriel, who hath under him 3 mighty princes, vizt Samael, Madiel, & Mael. Therefore those genii which are attributed to these signes that are governed by gabriel, and are to be observed on a munday towards the north at the first & 8th houres of the day, and at night at the 3d & 10th houres; they appear like kings haveing green and silver Robes or like little Children or women delighting in hunting &c. So in the next place wee are to consider ^observe the season of the year according to the constellations of the celestial Bodies, otherwise wee shall lose all our labour, for if the genius be of Jyneal5 Hierarchy, its in vaine to observe him in any other season but when the sun entereth those signs which are of his nature, that is [Aries], [Leo], & [Sagittarius]: 5. S2, S1, H: Igneal, i.e. belonging to ine of the fire signs. -JHP [145r] So if it be a geniis [genius] of the Earth he is to be observed when [the entereth [Taurus], [Virgo], and [Capricorn], and so the like in the rest. Or otherwise thus [Another rule that may be observed instead is this]: those geniis that are of the order of the fire, are to be observed in ye summer quarter & those of the earthy in Autume [autumn], and those of the ayr [air] in the spring, and those of ye water in the winter quarter -- &c. Their offices are to all things that are Just and not against the laws of the great god Jehovah But what is for our good and what shall concerne the protection of our life, our beinge & well being & doeing good to & oblidging [obliging] our neighbours, &c. Now he that desireth to see his genius, ought to prepare himselfe accordingly. Now if his genius be of the fire his demands must be the consecration ^conservation of his Body or person that he receives no hurt ffrom or by any fire armes guns or the like and haveing a seal sutable, ready prepared, he is to weare it when he hath a desier to see his genius, That he may conferme it to him & for the time to come he may not fail of his assistance and protection at any time or occasion &c. But if his genius be ayeriall [aerial] he reconcileth mens natures Increaseth love and affection between them causeth the deserved favour of kings and princes & secretly promoteth marriages: & Therefore he that hath such a genius before he observeth him should prepare a seal suitable to his order that he may have it confermed by him in the day and hour of observation, where of he shall see wonderfull & strange Effects and so the like of ye other 2 hierarchies: and when the time is come that you would see yr genius Turne yr face towards that quarter the signe is, and that with prayers to god: they being composed to your fancy, but sutable to ye matter in hand and there thou shalt find him; and haveing found him and sincerely acknowledged him doe your duty. Then will he, as being Benigne & sociable Illuminate your minde, takeing away all that is obscure & darke in the memory and make thee knowing in all sciences sacred & divine in an instant &c -- [Here followeth] a form of prayer wch ought to be said upon that cost [coast] or quarter where the genius is several times, it being an Exorcisme to call the genius into the christall [crystal] stone that is to stand upon the Table of practice before shewed, it being covered with a white linnen [linen] cloth. Note this prayer may be altered to the mind of the worker, for it is here set for [to serve as] an Example &c c c. [The Conjuration of the Holy Guardian Angel] O thou great and blessed N. my angell guardian vouchsafe to descend from thy holy mansion which is Celestial, with thy holy Influence and presence, into this cristall stone, that I may behold thy glory; and enjoy thy society, aide and assistance, both now and for ever hereafter. O thou who art higer [higher] than the fortly [fourth] heaven, and knoweth the secrets of Elanel. Thou that rideth upon the wings of ye winds and art mighty and potent in thy Celestial and superlunary motion, do thou descend and be present I pray thee; and I humbly desiere and entreat thee. That if ever I have merited Thy socity [society] or if any of my actions and Intentions be real and pure & sanctified before thee bring thy external presence hither, and converse with me one of thy submissive pupils, By and in ye name of [the] great god Jehovah, whereunto the whole quire [choir] of heaven singeth continualy: O Mappa la man Hallelujah. Amen. When you have said this over several times you will at last see strange sights and pasages [passages] in the stone and at last you will see your genius: Then give him a kind entertainement as you was [were] before directed declaring to him your minde and what you would have him doe, &c c. So Endeth the second Part of the Art Pauline

Part 3

[Sl.3825, fol 116v]

Here beginneth the second Part called

the Art Theurgia Goetia

of Kinge Salomon

In this following Treatise you have 31 names of cheife spirits with severall of the ministering spirits which are under them with their seals and characters which are to be worne as a lamin on your breasts; for without that the Spirit that has appeared will not obey you, to do your will &c.
The offices of these spirits is all one, for what one can doe the other [others] can doe the same. They can shew and discover all things that is hidd and done in the world: and can fetch and carry or doe any thinge that is to be done or is contained in any of the four Elements Fier, ayre, Earth and water &c allso [they can discover] the secrets of kings or any other person or persons let it be in what kinde it will.
These spirits [being aerial] are by nature good and evill That is, one part is good, and the other part Evill. They are governed by their princes, and each prince hath his place of abode in the points of the compass -- as is shewed in the following figure; Therefore when you have a desire to call any of the kings or any of their Servants, you are to direct yourselfe to that point of the compass the Kinge hath his mansion or please [place] of abode, and you cannot well erre in your operations.
Note: every prince is to observe his conjuration, yet all [are] of one forme, except the name and place of the spirit [being varied], for in that they must change and differ allso the seal of the spirits is to be changed accordingly.
as for the garments and other materiall things they are [the same as] spoken of in the Booke Goetia.
[117r is blank]
[117v]
The form of the figure which discovereth the order of the 31 kings or princes wth their servant ministers for when the king is found his subjects are Easy to be found out &c.
[figure
You may perceive by this figure that 20 of these kings have their first mantions [mansions] and continue in one place, and that ye other 11 are moveable [mobile] & are sometimes in one place sometime in another, and in some other times [they are] together more or less: therefore its no matter which way you stand with your face, when you have a desier to call any of them forth or their servants.

[118r]

[The Art Theurgia Goetia: Of the thirty-one aerial spirits evoked and constrained by King Solomon.]

Carnesiell [Carnesiel] is the most great and Cheefe Emporor Ruling in The East who hath, 1000 great Dukes and a 100 lesser Dukes under him, besides 50000000000000 of ministering spirits which is more Inferior then the Dukes, whereof [wherefore] we shall make no mention [of these], but only 12, of the Cheefe Dukes and their seals, because they are sufficient for practise.
Carnesiel his Seal. [figure 81.]
his dukes.
Myrezyn, Ornich, Zabriel, Bucafas, Benoham, Arifiel, Cumeriel, Vadriel, Armany, Capriel, Bedary, Laphor.
[figures 82-93.]
Note, Carnesiel, when he appears, day or night, [there] attends him 60000000 000000 Dukes [spirits] but when you call any of these Dukes there never attend above 300 and sometimes not above 10 &c.

The Conuration [Conjuration] of Carnesiel as followeth

Wee Conjure thee O thou mighty & potent Prince Carnesiel who is the Emperour & cheife Comander, ruling as King in the dominion of the East who beares rule by the power of the supreame God El, over all Spirits &c.
[The conjuration is added at the bottom of the page by a second hand.]

[118v] Caspiel is the Great and Cheefe Emperor Ruling in the South who hath 200 great Dukes and 400 lesser Dukes under him, besides 1000200000000 ministering spirits, which are much Inferiour &c. whereof wee (Salomon saith) shall make noe mention, but only of 12 of the Cheefe Dukes and their seales, for they are sufficient for practise.
Caspiel his Seal. [figure 94.]
12 of his dukes.
Ursiel, Chariel, Maras, Femol, Budarim, Camory, Larmol, Aridiel, Geriel, Ambri, Camor, Oriel.
[figures 95-106.]
These 12 Dukes have 2660 under [lesser] Dukes a peece [each] to attend them, whereof some of them comes along with him when he is Invocated [invoked], but they are very Stuborne and Churlish &c.

The Conjuration of Caspiel

Wee Conjure thee O thou Mighty and Potent Prince Caspiel &c.

[119r] Amenadiel is the Great Emperor of the west, who hath 300 great Dukes, and 500 lesser Dukes, besides 40000030000100000 other ministering spirits more Inferiour to attend him, wheof [whereof] we shall not make any mention but only of 12, of the cheefe Dukes and their seales which is sufficient for practice.
Amenadiel his Seal. [figure 107.]
12 of his dukes.
Vadros, Camiel, Luziel, Musiriel, Rapsiel, Lamael, Zoeniel, Curifas, Almesiel, Codriel, Balsur, Nadroc.
[figures 108-119.]
Note Amenadiel may be called at any hour of the day or night, but his dukes (who hath 3880 servants a peice to attend them) Are to be called in Certaine houres, as Vadros he may be called in the 2 first houres of the day, Camiel in the second 2 houres of the day and so [on] successively till you come to Nadroc who is to be called in ye 2 last houres of the night, And then begin againe at Vadros &c. The same Rule is to be observed in calling the Dukes belonging to Demoriel the Emperor of the North.

The Conjuration

Wee Conjure the [thee] O thou mighty & potent Prince Amenadiel who is the Emperour & cheife King ruling in the dominion of the West &c.
[The conjuration is added at the bottom of the page by a second hand.]

[119v] Demoriel is the Great and Mighty Emperor of the North, who hath 400 great Dukes and 600 lesser Dukes with 70000080000900000 [700,000,800,000,900,000] servants under his Command to attend him, whereof we shall make mention but of 12 of the cheefe Dukes and their seales, which will be sufficient for practice.
Demoriel his Seal. [figure 120.]
12 of his dukes.
Arnibiel, Cabarim, Menador, Burisiel, Doriel, Mador, Carnel (Carnol), Dubilon, Medar, Churibal, Dabrinos, Chamiel (Chamiol) [Sl.2731: Chomiel].
[figures 121-132.]
Note, Each of those Dukes hath 1140 Servants whoe attends [to attend] them as need Requireth for when that Duke yee call for have [hast called forth hath] more to doe then ordenary, he hath the more Servants to attend him.

the Conjuration of Demoriel

Wee Conjure thee O thou &c.

[120r] Pamersiel is the First and Cheefe spirit in the East, under Carnesiel, who hath 1000 spirits under him which are to be called in the day time, but with great care for they are very Lofty and stuborne whereof we shall make mention but of a 11 as followeth.
Pamersiel his Seal. [figure 133.]
[His dukes.]
Anoyr, Madriel, Ebra, Sotheano, Abrulges, Ormenu, Itules, Rablion, Hamorphiel, Itrasbiel, Nadrel.
[figures 134-144.]
Note These Spirits are by Nature Evill, and verry false, [and] not to be trusted in secrett things but is [are] Excellent in driving away spirits of Darkness from any place, or house that is haunted &c.
To call Forth Pamersiel, or any of these his servants, chuse the uppermost [uttermost] private or secrett and most Picitt ^tacit Rome in the house, or in some Certaine Island wood or Grove or the most occult and hidden place [removed] from all commers and goers, that noe one chanc by, may (if possible) happen that way ([into your] Chamber or what soever place else, you Act yr Concerns in) observe that it be very Ayery because these spirits that is in this [120v] part are all of the Ayer,
you may call these spirits into a Crystall stone or Glass Receptacle, [this] being an Ancient & usuall way of Receiveing & binding of spirits, This Cristall stone must be four Inches Diameter sett on a Table of Art made as followeth [according to the following figure] wch is truly called the secrett Table of Salomon, & having the seale of the spirit on your Breast, and the Girdle about your wast [waist] and you cannot erre, the forme of the Table is Thus, as this present figure doth here represent & shew, behold the [thee] the figure
[figure
when you have thus prepared what is to be prepared, Rhearse the conjuration following severall times that is whilst the spirit come, for without dout he will come, note the same method is to be used in all the following part of this Booke as is here of Pamersiel and his servants. Also the same in calling the king and his servants &c.

The Conjuration of Pamersiel

We Conjure thee O Pamersiel, a Cheefe Spirit. Ruling in the East, &c.

The Second Spiritt in order under the Emperor of the East is called Padiel, he Ruleth in the East and by South as King, and governeth 10000 spirits by day and 20000, by night, besides severall Thousands under them, They are all good by nature and may be trusted. Salomon sayeth that these spirits have noe power of them selves but [only] what is given unto them by their prince Padiel. Therefore he hath made noe mention of any of their names because if any of them is called they cannot appear without the Leave of their prince as others can doe &c you must use the same method in calling this prince Padiel, as is declared before of Pamersial the seale of Padiel, is this.
Padiel his Seale.
[figure 146.]

The Coniuration

Wee Conjure thee o thou Mighty and Potent Prince Padiel, who rules as a cheife Prince or king in the dominion of the East & by South, We Invocate Camand & compell you, by the especiall name of yor God &c.

[121r]
The Third Spirit placed and Ranked In order under the Cheefe Mighty great and potent King of the East is called Camuel who Regneth Ruleth and governeth as King in the South East part of the world & hath many & severall spirits under his Goverment & command whereof wee shall only make mention but of 10 that appertaineth & belongeth to the day & 10 to ye night. And Each of these have 10, servants to attend on them ^each except Camyel, Sitgara, Asimel, Calym, Dobiel and Meras, for they have 100 a peice to attend them, but Tediel, Moriel & Tugaros, they have none at all, They appear all in A verry Beautifull forme,& verry Courteously, And in ye night as well as in ye day &c They are as followeth wth their Seales.
Camuel his Seal. [figure 147.]
10 of his Servants belongg to ye day & will appeare in the night.
Orpemiel, Omyel, Camyel, Budiel, Elcar, Citgara, Pariel, Cariel, Neriel, Daniel.
[figures 148-157.]
Ten of his servants belonging to the Night & will appr in the day.
Asimiel, Calim, Dobiel, Nodar, Phaniel, Meras, Azemo, Tediel, Moriel, Tugaros.
[figures 158-167.]

The Conjuration of Camuel,

Wee Coniure the O thou &c: Camuel who rules &c. in the South East part of the World, We Invocate &c.

[121v]
The Fourth Spirit in order is called Aseliel he governeth as King under Carnesiel, in the South and by East he hath 10 cheefe spirits belonging to ye day, and 20 to the night, under whome are 30 principall spirits, and under those as many, whereof wee shall make mention, but of, 8 of ye cheefe presidents belonging to the day, And as many belonging to the night, And every one hath 20 servants at his command, they are all very courtious and Loving, and beautifull to behold &c They are as followeth with their seales.
Aseliel his Seale. [figure 168.]
8 of his Servants belonging to the day.
Mariel, Charas, Parniel, Aratiel, Cubiel, Aniel, Asahel, Arean.
[figures 169-176.]
8 of his Servants belonging to the Night.
Asphiel, Curiel, Chamos, Odiel, Melas, Sariel, Othiel, Bofar.
[figures 177-184.]

The Coniuration of Aseliel as followeth.

Wee Conjure thee O thou Mighty & potent prince Aseliel, who rules as a cheif prince or King under Carnesiel, in the South & by East, &c.

[122r]
The fift [fifth] spirit in order is called Barmiel; he is the first and cheefe spirit under Caspiel, The Emperour of the South [He ruleth] as king [of the South] under Caspiel, and hath 10 Dukes for the day: And 20 for the night to attend him to doe his will, the which is all very good, and willing to obey the Exorcist, whereof wee shall make mention but of 8 that belongs to the day, and as many for the night, with their seals for they are sufficient for practice, Note Every one of these Dukes hath 20 servants apiece to attend him when he is called, Excepting the 4ur last that belongs to the night, for they have none, They are as followeth with their Seales.
Barmiel his Seale. [figure 185.]
8 of his servient dukes belonging to the day.
Sochas, Tigara, Chansi, Keriel, Acteras, Barbil, Carpiel, Mansi.
[figures 186-193.]
8 of his Servants ^dukes belonging to the Night.
Barbis, Marguns, Caniel, Acreba, Mareaiza [Sl.2731: Morcaza], Baaba, Gabio, Astib.
[figures 194-201.]

The Coniuration of Barmiel as followeth

Wee Coniure thee O thou mighty & potent Prince Barmiel, who rules as a cheife Prince or King in the South under Caspiel, &c:

[122v]
The six spirit in order, but the second under the Emperour of the south is called Gediel; who Ruleth as a kinge in the South & by West who hath 20 cheefe spirits to serve him in the day, & as many for the night, and they have many servants at their commands whereof wee shall make mention, but of 8 of the cheefe spirits that belonge to the day, And as many of those belonge to the night: who hath 20 servants apiece to attend them when they are called forth to appearance, they are very willing, loving and courteous to doe your will, &c whose names & seals is as followeth:
Gediel his Seale. [figure 202.]
The 8 dukes belonging to the day that is under Gedial [sic].
Coliel, Naras, Sabas, Assaba, Sariel, Ranciel, Mashel, Bariel.
[figures 203-210.]
The 8 dukes belonging to the night.
Reciel, Sadiel, Agra, Anael, Aroan, Cirecas, Aglas, Vriel.
[figures 211-218.]

The Coniuration of Gedial [sic] as fol:

Wee I conjure thee O thou mighty & potent prince Gediel, who ruleth as King in the South & by West, We Invoke constraine comand &c.

[123r]
The seventh spirit in order, but the third under the great Emperour of the South is called Asyriel, he is a mighty kinge, Ruling in the South West part of the world and hath 20 great Dukes to attend him, in the day time, and as many for the nights, who hath under them severall servants to attend them &c here wee shall make mention [but] of 8 of the cheefe Dukes that belongs unto the day, And as many that belong to the night, because they are sufficient for practice: And the first 4 that belongs unto the day: And the first 4 that belongs to the night hath 40 servants apiece to attend them: And the last 4 of the day, [have] 20, and the last 4 of ye Night [have] 10 apiece: they are all good natured & willing to obey, [Note] those that is of the day, is to be called then [in the day], And those of the night in the night: &c these be their names & Seales that followeth:
Asyriel his Seale. [figure 219.]
The 8 dukes yt belongs to ye day under Asyriel.
Astor, Carga, Buniel, Rabas, Arcisat, Aariel, Cusiel, Malguel.
[figures 220-227.]
The 8 for the night.
Amiel, Cusriel, Maroth, Omiel, Budar, Aspiel, Faseua, Hamas.
[figures 228-235.]

The Conjuration

Wee Conjure thee &c: who rules as a cheife king in the South West &c.

[123v]
The eighth spirit in order But the fourth under the Emperour of the South is called Maseriel, Who Rulleth as king in the Dominion of ye West, and by South, and hath a great number of princes & servants under him, to attend him, whereof we shall make mention of 12 of the cheefe [Dukes] thatt attend him in the day time, and 12 that attend him to doe his will in the night time, which is sufficient for practice, they are all good by nature & willingly will doe your will in all things: those that is for the day, is to be called in the day, And those for the night in the night, they have every one 30 servants apiece to attend them & their names and seales is as followeth.
Maseriel his Seale. [figure 236.]
The 12 that belongs to the day under Maseriel.
Mahue, Roriel, Earviel, Zeriel, Atniel, Vessur, Azimel, Chasor, Patiel, Assuel, Aliel, Espoel.
[figures 237-248.]
These 12 following belong to the Night.
Arach, Maras, Noguiel, Saemiel, Amoyr, Bachiel, Baros, Eliel, Earos, Rabiel, Atriel, Salvor.
[figures 249-260.]

The Coniurat:

Wee Coniure thee &c: Maseriel who rules as cheife Prince or King in the dominion of West & by South &c.

[124r]
The ninth spirit in order, but the first under the Emperour of the West is called Malgaras -- he Rulleth as king in the Dominion of the West, and hath 30 Dukes under him to attend him, in the day, and as many for the night, and several under them againe; whereof wee shall make mention of 12 Dukes that belongs to the day, and as many as belongs to the night, And every one of them hath 30 servants to attend on them Excepting Misiel, Barfas, Aspar, & Deilas, for the [they] haue but 20 and Arois & Basiel, they have but 10: &c. They are all very courteous and will appear willingly to due your will, they Appear 2 & 2 at a time wth their servants, They tht are for the day is to be called in the day and those for the night in the night. Their Names and seals is as followeth:
Malgaras his Seale. [figure 261.]
The 12 dukes that belonges to the day.
Carmiel, Meliel, Borasy, Agor, Casiel, Rabiel, Cabiel, Udiel, Oriel, Misiel, Barfas, Arois.
[figures 262-273.]
12 dukes for the night.
Aroc, Dodiel, Cubi, Libiel, Raboc, Aspiel Caron, Zamor, Amiel, Aspar, Deilas, Basiel.
[figures 274-285.]

The Coniuration &c.

Wee Coniure thee &c: Malgaras who ruleth &c: in ye West &c.

[124v]
The tenth spirit in order, But the second under the Emperour of the West is called Dorochiel, who is a mighty prince bearing Rule in the West, and by North, and hath 40 Dukes to attend [on] him in the day time, and as many for the night, with an Innumerable company of servants spirits, whereof wee shall make mention of 24 Cheefe dukes that belongs to the day, and as many for the night, with their seales as followeth. Note the 12 first that belonge to the day, and ye 12 first that belongs to the night hath 40 servants apiece to attend on them: And the 12 last of both the day, and of the night hath 400 apiece to Attend on them when they appeare, &c Allso those of the day is to be called in the day and those of the night in the night: Observe the planetary motion in calling, for ye 2 first that belongs to the day are to be called in ye first planetary hour of ye day: and the 2 next in ye second planetary hour of the day, and soe successively on till you have gone quite threw ye day and night, till you come to the 2 first againe &c. They are all of a good nature and will willingly obey &c. Their names and seales is as followeth:
Dorochiel. [figure 286.]
the 24 dukes belongg to ye day, 12 before noone.
Magael, Artino, Efiel, Maniel/Efiel, Suriel/Maniel, Carsiel/Suriel, Carsiel, Fabiel, Carba, Merach, Althor, Omiel.
[figures 287-298.]
Heere followeth the 12 dukes, afternoone.
Gudiel, Asphor, Emuel, Soriel, Cabron, Diviel Abriel, Danael, Lomor, Casael, Busiel, Larfos.
[figures 299-310.]
[125r]
The 24 Dukes that belong to the night under Dorochiel &c. These 12 before Mightnight [midnight].
Nahiel, Ofisiel (?), Bulis, Momel, Darbori, Paniel, Cursas, Aliel, Aroziel, Cusyne, Vraniel, Pelusar.
[figures 311-322.]
These 12 after midnight.
Pafiel, Gariel, Soriel, Maziel, Futiel, Cayros, Narsial, Moziel, Abael, Meroth, Cadriel, Lodiel.
[figures 323-334.]

The Coniuration of Dorochiel as followeth

Wee Coniure thee O thou mighty &c: dorothiel, who ruleth as King in the West & by North, wee Invocate &c:

[125v]
The eleventh spirit in order, But the third under the Emperour Amenadiel is called Usiel, who is a mighty prince Ruleing as king in the North West. he hath 40 Dyurnall [diurnal], and 40 nocturnall Dukes to attend on him in the day and the night, whereof wee shall make mention of 14 that belongs to ye day and as many for ye night which is sufficient for practice, the first 8 that belongs to the day hath 40 servants a piece And the other 6 hath 30. And the first 8 that belongs to ye night hath forty Servants a piece to attend on them, And the next 4 Dukes 20 servants, And the last 2 [of the night] hath 10 a piece, and they are very obedient and doth willingly appeare when they are called, they have more power to hide or discover Treausures [treasures] then any other spirits (saith Salomon) that is contained in this Booke, and when you hide, or would not have anything taken away that is hidden, make these four seals [figure [from right to left: the seals of: Adan, Ansoel, Magni and Abariel] in virgins parchment and lay them with ye Treasury, where the Treasury lyeth and it will never be found nor taken away. The names and seals of these spirits is as Followeth.
Usiel his Seale.
[figure
The 14 dukes yt belong to the day.
Abariel, Ameta, Arnen, Herne, Saefer, Potiel, Saefarn, Magni, Amandiel, Barsu, Garnasu, Hissam, Fabariel, Usiniel.
[figure
The 14 dukes that belong to the Night.
Ansoel, Godiel, Barfos, Burfa, Adan, Saddiel, Sodiel, Ossidiel, Pathier, Marae, Asuriel, Almoel, Las Pharon, Ethiel.
[figure

The Conjuration of Usiel as fol:

Wee Conjure thee O thou mighty &c: Usiel who ruleth as cheif Prince or King under Amenadiel in the North West &c.
[126r is blank]

[126v]
The twelfth spirit in order, But the fourth under the Emperour of the West is called Cabariel; [Sl2731 adds: who is a mighty prince Ruling in the west & by North] he hath 50 Dukes to attend on him in ye day and as many in the night, under whom are many servants to attend on them, whereof wee shall make mention but of 10 of the cheefe Dukes that belongs to the day, And as many for the night, & every of them hath 50 servants to give attendance when their masters is Invocated, &c. Note Those Dukes that belongs to the day is very good and willing to obey their Master, and is ^are to be called in the day time, And they of the night is ^are by nature Evill & Disobedient, and will deceive you if They can &c they are to be called in the night: The names and seales of them all are as followeth:
Cabariel his Seale: [figure 365.]
The 10 yt belongs to ye day:
Satifiel, Parius, Godiel, Taros, Asoriel, Etimiel, Clyssan, Elitel, Aniel, Cuphal.
[figures 366-375.]
The 10 dukes for the Night.
Mador, Peniel, Cugiel, Thalbus, Otim, Ladiel, Morias, Pandor, Cazul, Dubiel.
[figures 376-385.]

The Coniuration of Cabariel as followeth.

We Conjure thee O thou mighty & potent Prince Cabariel &c: who ruleth as king in the North & by West &c.

[127r]
The 13th Spirit in order But the first under Demoriel: the Emperour of the north is called Raysiel, he ruleth as King in the north, & hath fifty 50 dukes for the day, and as many for the night to attend him, & they have many servants under them againe -- for to doe there will &c. where of these we shall make mention of 16 cheife dukes that belong to the day, because they are by nature good & willing to obey, & but [only] 14 that belong to the night, because they are by nature evill & stubborne & disobedient, & will not obey willingly - all those dukes that belong to the day have 50 servants a peece, exceping the 6th Last, for they have but 30 a peece & the 8 first that belonge to the night have 40 sarvants [sic] a peece excepting the 4 next following for they have but 20 a peece, & the last 2 have but 10 a peece, there names & seales are as followeth vixt -
Raysael his seale. [figure 386.]
The 16 dukes that belong to ye day.
Baciar, Thoac, Sequiel, Sadar, Terath, Astael, Ramica, Dubarus, Armena, Albhadur, Chanaei, Fursiel, Betasiel, Melcha, Tharas, Vriel.
[figures 387-402.]
The 14 dukes that belong night.
Thariel, Paras, Arayl, Culmar, Lazaba, Aleasi, Sebach, Quibda, Belsay, Morael, Sarach, Arepach, Lamas, Thurcal.
[figures 403-416.]

The Coniuration of Raysael as fol:

Wee Coniure thee &c.

[127v]
The 14th spirit in order, But the second under the Emperour of the North is called Symiel. who ruleth as King in the North & by Easte who hath 10 dukes to attend him in the day & a 1000 for the night & every one of these have a certaine number of sarvants; whereof we shall make mention of the 10 that belong to the day, & 10 of those that belong to the night & those of the day are very good & not disobedient, as are those of the night for they are stubborne & will not appeare wi1lingly &c allsoe those of the day have 720 sarvants amongst them to doe there will, & the rest of the night have 790 servants to attend on them as occasion sarveth, the names of these 20 are as followeth, with theire seales & number of sarvants &
Symiel his Seale. [figure 417.]
The 10 dukes that belong to ye day.
Asmiel 60, Chrubas 100, Vaslos 40, Malgron 20, Romiel 80, Larael 60, Achol 60, Bonyel 90, Dagiel 100, Musor 110.
[figures 418-427.]
the 10 dukes that belong to the night.
Mafrus 70, Apiel 30, Curiel 40, Molael 10, Arafos 50, Marianu 100, Narzael 210, Murahe 30, Richel 120, Nalael 130.
[figures 428-437.]

[128r]
The fiveteenth [sic] spirit in order, But the third under the Emperour of the North is called Armadiel, who rulleth as king in the North East part, and haue many dukes under him besides other servants, whereof we shall make mention of 15 of the cheefe Dukes who have 1260 servants to attend him [on each of them]. these dukes are to be called in ye day and night dividing ye same into 15 parts beginning at sun rising with ye first spirit and so on till you come to ye last spirit and last division of the night, these spirits are good by nature and willing to doe your will in all things. These be there names and seals &c.
Armadiel his Seale. [figure 438.]
Fifteene of his dukes.
Nassar, Parabiel, Lariel, Calvarnia, Orariel, Alferiel, Oryn, Samiel, Asmaiel, Jasziel, Pandiel, Carasiba, Asbibiel, Mafayr, Oemiel.
[figures 439-453.]

The Conjuration

I conjure thee o thou mighty and potent prince Armadiel &c.
[128v]
The 16th spirit in order, But the fourth under the Emperour of the North is called Baruchas -- who rulleth as [a] king in the East and by North and hath many Dukes and other several spirits to attend him whereof we shall make mention of 15 of the cheefe Dukes that belong to the day and night who have 7040 servants to attend on them: they are all by nature good and are willing to obey [you,] &c. you are to call these spirits in the same manner as Ishewed [sic] in ye foregoing Experiment [example] of Armadiel and his Dukes: vizt dividing ye day and night into 15 parts and &c. the names and seales of these as followeth --
Baruchas his Seale. [figure 454.]
Fifteene of his dukes.
Quitta, Sarael, Melchon, Cavayr, Aboc, Cartael, Janiel, Pharol, Baoxas, Geriel, Monael, Chuba, Lamael, Cartael, Decariel.
[figures 455-469.]

The Conjuration of Barachus

I conjure Thee o thou mighty and potent prince Barachus &c.

[129r]

[Here followeth the wandering dukes]

In this place we are to giue you the understanding of a 11 of a mighty and potent princes with their servants wch wander up and down in ye Aire and never continue in one place, &c.
whereof one of the Cheefe and first [of the wandering spirits] is called Garadiel[1], who hath 18150 servants to attend him, for he hath no Dukes nor princes. Therefore he is to be Invocated alone, but when he is called there cometh a great number [many] of his servants with him, but more or less according to [with] the howre of ye day and hour or night he is called in, for in [the] 2 first hours of the day according to ye planatary motion, and the two second hour [sic] of the night there cometh 470 of his servants with him and in the 2 second hours of ye Day. and ye 2 third hours of ye night there cometh 590 of his servants with him and in ye 2 third hours of the day and ye 2 fourth hours of ye night there cometh 930 of his servants with him and in ye 2 fourth hours of ye day and ye 2 fifth hours of ye night there cometh 1560 of his servants &c and in ye 2 fifth hours of ye day and the 6th 2 hours of ye night there cometh 13710 of his servants and the 6th 2 or last 2 hours of ye day there cometh 930 and In the 2 first houres of ye night there cometh 1560 of his servants &c. they are all indifferent good by nature and will obey in all things willingly &c.
The manuscript has Geradiel here, but Garadiel below.
The Seal of Garadiel. [figure 470.]

The Conjuration of Garadiel

I conjure thee o thou mighty and potent prince Garadiel who wandereth hear and there in the Aire with thy servants I conjure the Garadiel that thou forth with appeareth with thy attendance in this first hour of ye Day here before me in this Crystall stone or here before this Circle &c.

[129v]
The next of these wandring princes is called Buriel, who hath many Dukes & other servants which doe attend on him to doo his will they are all by nature evill and are hated by all other spirits. They they [sic] appeare Rugish [roguish] and in the form of a serpent with a virgins head and speak with a mans voice: They are to be called in the night, because they hate the day and in the planetary houres, whereof wee shall mention 12 of the cheefe Dukes that answereth to the 12 planetary houres of the night who [each] have 880 servants to attend on them in the night amongst them their names and seales are as followeth with the name of Buriel.
Buriel his Seale. [figure 471.]
The 12 dukes are as followeth.
Merosiel, Almadiel, Cupriel, Sarviel, Casbriel, Nedriel, Bufiel, Futiel, Drusiel, Carniel, Drubiel, Nastros.
[figures 472-483.]

The Conjuration

I conjure Thee o thou mighty and potent prince Buriel who wandereth here and therre in the Aire with the [thy] Dukes and other thy Servient Spirits I conjure thee Buriel that thou fore with appeare with thy attendance in the first hour of ye night, here before me in this crystall stone (or here before this Circle) in a fair and comly shape to doe my will in all things that I shall desier of you &c:

[130r]
The third of these wandering spirits or princes is called Hydriel, who hath 100 great Dukes besides 200 lesser Dukes and servants without number under him, whereof we shall mention 12 of the Cheefe Dukes which hath 1320 servants to attend them: They are to be called in ye Day as well as in ye night according to the planetary motion. The first beginneth with the first hour of ye day or night and so succesfully [successively] on till you come to the last, they [also] appeare in the forme of a serpent, with a virgins head and face: yet they are very courteous and willing to obey, they delight most in or about waters and all moist grounds. There names and Seales are as followeth:
Hydriel his Seale. [figure 484.]
The 12 dukes are as followeth.
Mortoliel, Chamoriel, Pelariel, Musuziel, Lameniel, Barchiel, Samiel, Dusiriel, Camiel, Arbiel, Luciel, Chariel.
[figures 485-496.]

The Conjuration

I conjure Thee o thou mighty and Potent prince Hydriel. &c c c c
[figure 497. (doodle)]

[130v]
The fourth ^in order of these wandering princes in order is called Pirichiel, He hath no princes nor Dukes under him But knights: whereof we shall mention 8 of them They being sufficient for practice who have 2000 servants under them, They are to be called according to ye planetary motion. They are all good by nature, and will doe your will willingly. Theire Names and Seales are as followeth.
Pirichiel his Seale. [figure 498.]
his eight Knights.
Damarsiel, Cardiel, Almasor, Nemariel, Menariel, Demediel, Hursiel, Cuprisiel.
[figures 499-506.]

The Conjuration

I conjure Thee O thou mighty and potent prince Pirichiel; who wandreth &c.

[131r]
The 5th wandering prince is called Emoniel, who hath a hundred princes and cheef Dukes, besides 20 under [lesser] Dukes and a multitude of servants to attend him whereof wee shall mention 12 of the cheef Princes or Dukes -- who have 1320 Dukes & other Inferiour Servants to attend them They are all by nature good and willing to obey: it is said they Inhabit most in the woods: they are to be called in the day as well as in the Night, and according to ye Planetary order. Their names and seales are as followeth,
Emoniel his Seale. [figure 507.]
His 12 dukes are as followeth.
Ermoniel, Edriel, Carnodiel, Phanuel, Dramiel, Pandiel, Vasenel, Nasiniel, Cruhiel, Armesiel, Oaspeniel, Musiniel.
[figures 508-519.]

The Conjuration

I conjure Thee o Thou mighty and Potent Prince Emoniel: who wandereth &c.

[131v]
The sixth of these wandring princes is called Icosiel, Who hath a 100 Dukes & 300 companions besides other servants which are more Inferiour whereof we have taken 15 of ye Cheefe Dukes for Practice they being sufficient, &c. they haue 2200 servants to attend them. They are all of a good nature and will doe what they are commanded. They appeare most commonly in houses because The [they] delight most therein. They are to be called in the 24 houres of the day and night: That is to devide the 24 houres into fiveteen parts according to the number of the spirits, begining with the first at Sunrise and with the last at Sun riseing next day &c. Their names and Seales are as followeth.
Icosiel his Seale. [figure 520.]
His 15 dukes are as followeth.
Machariel, Pischiel, Thanatiel, Zosiel, Agapiel, Larphiel, Amediel, Cambriel, Nathriel, Zachariel, Athesiel, Cumariel, Munefiel, Heresiel, Urbaniel.
[figures 521-535.]

The Conjuration

I conjure Thee O thou mighty and Potent Prince Icosiel, &c.

[132r]
The 7th of these is called Soleviel, who hath under his command 200 Dukes, and 200 Companions who change every year their places, They have many servants to attend them They are all good and very obedient &c. here we shall mention 12 of the Cheefe Dukes whereof the first 6 are Dukes one year, and the other 6 the next following and so rulling in order to serve there prince. They have under them 1840 servants to attend on them they are to be called in the day as well as in the night: according to the planetary hours or motion. Their names and seales are as followeth.
Soleviel his Seale. [figure 536.]
his 12 dukes.
Inachiel, Praxeel, Moracha, Almodar, Nadrusiel, Cobusiel, Amriel, Axosiel, Charoel, Prasiel, Mursiel, Penador.
[figures 537-548.]

The Conjuration

I conjure Thee O thou mighty and Potent Prince Soleviel who wandereth &c.

[132v]
The eighth of those wandering princes is called Menadiel, who hath 20 Dukes & 100 companions and many other servants. They being all of a good nature and very obedient. here wee have mentioned 6 of the cheefe Dukes and 6 of ye under [lesser] Dukes or companions, they haue 390 servants to attend them: Note you must call these according to ye planetary motion [with] a Duke in ye first hour and a companion in the next [hour] and so succesfully [sucessively] on through all the houres of ye day or night. whose names and seales are as followeth:
Menadiel his seale. [figure 549.]
his 12 dukes.
The 6 cheife dukes.
Larmol, Drasiel, Clamor, Benodiel, Charsiel, Samyel.
[figures 550-555.]
The 6 under dukes.
Barchiel, Amasiel, Baruch, Nedriel, Curasin, Tharson.
[figures 556-561.]

The Conjuration

I conjure thee O thou mighty and potent Prince Menadiel. who wand:

[133r]
The 9th spirit in order that wandereth is called Macariel, who hath Dukes besides a very many other Inferiour Servants to attend on him, whereof wee shall mention 12 of the Cheefe Dukes who have 400 servants to attend them. They are all good by nature & obedient to doe ye will of ye Exorcist. They appeare in divers formes but most commonly in ye forme of a dragon with virgins heads: These Dukes are to be called in the day as well as night according to ye planetary order. Their names and seales are as followeth.
Macariel his Seale. [figure 562.]
his 12 dukes.
Claniel, Drusiel, Andros, Charoel, Asmadiel, Romyel, Mastuel, Varpiel, Gremiel, Thuriel, Brufiel, Lemodac.
[figures 563-574.]

The Conjuration

I conjure Thee O thou mighty and potent prince Macariel (who wandereth &c.

[133v]
The 10th spirit in order that wandereth or great prince is called Uriel, who hath 10 cheef Dukes and 100 under [lesser] Dukes with many servants to attend him. They are by nature Evill and will not obey willingly and are very false in their doings. They appear in the form of a serpent with a virgins head and a face: whereof we shall mention but ye 10 cheefe Dukes who haue 650 Companions & servants to attend them &c There names and seales are as followeth --
Uriel his Seale. [figure 575.]
His 10 Dukes:
Chabri, Drabros, Narmiel, Frasmiel, Brymiel, Dragon, Curmas, Drapios, Hermon, Aldrusy.
[figures 576-585.]

The Conjuration

I conjure thee O Thou mighty and potent prince Uriel. who wandereth &c.

[134r]
The 11th and last prince of this wandering order is called Bidiel who hath under his command 20 Dukes and 200 other Dukes wch are more Inferiour, besides very many servants to attend him. These Dukes change every year their office and place. They are all good and willing to obey the Exorcist in all things &c They appeare very Beautifull and in a humane shape whereof wee shall mention 10 of ye Cheefe Dukes who have 2400 servants to attend them, their Names and Seales are:
Bidiel his Seale. [figure 586.]
his 10 great dukes.
Mudirel, Cruchan, Bramsiel, Armoniel, Lameniel, Andruchiel, Merasiel, Charobiel, Parsifiel, Chremoas.
[figures 587-596.]

The Conjuration to the wandring Princes

I conjure Thé o Thou mighty and potent prince Bidiel, who wandereth hear and there in the aire with thy Dukes and other of thy Servants spirits, I conjure Thee Bidiel that thou forthwith come and appeare with attendance in this first hour of ye day here before me in this Cristall stone (or here before this Circle) in a fair and comly shape to do my will in all things that I shall desier of you &c. *
[134v]

The Conjuration to the princes that Govern the points of the compass:

I conjure thee o thou mighty and potent prince N. who ruleth as a cheefe prince or king in the dominion of the East (or &c) I conjure thee N that thou fortwith appeareth with Thy attendance in this first hour of ye day here before me in this cristall stone (or hear before this Circle in a fair and comely shape to doe my will in all things that I shall desier of you &c *

To the Dukes that wander

I conjure thee O thou mighty and potent duke N. who wandereth hear and there [in the aire] with thy Prince N. and others of his &c Thy servants in ye Aire. I conjure Thee N. that thou forwith [forthwith] appeareth &c.

To the Dukes that governeth the Point of the Compasse with their Prince.

I conjure Thee O thou mighty and Potent Duke N. who ruleth under thy prince or king N. in the dominion of the East (or &c) I conjure thee N. that thou forthwith appeareth , allone (or with [thy] servants) [of the air] in this first (or second) houre of the day, here before me in this cristal stone (or here before this circle) in a fair and comely shape, to doe my will in all things that I shall desire or request of you *. I conjure and powerfully command of you N. By him who said the word and it was done: and by all the holy and powerfull names of god and by the name of the only creator of heaven, Earth, and hell and what is contained in them Adonay, El, Elohim, Elohe, Elion, Escerchie [Escherie], Zebaoth, Jah, Tetragrammaton, Saday. The on1y lord god of the hosts, That you forthwith appearth unto me here in this Cristall stone (or here before this circle) in a fair and comely humane shape: without doeing any harme to me or any other creature that god Jehovah created or made; But come ye peacibly, vissibly and affably, now without delay manifesting what I desiere, being conjured by the name of ye Eternall Liveing and true god: Helioren, Tetragrammaton, Anephexeton. and fulfill my commands and persist unto the end; I conjure command and constraine you spirit N. by Alpha and Omega. By the name Primeumaton, which commandeth the whole host of heaven and by all those names which Moses named when he by the power of those names brought great plagues upon Pharao [Pharoah], and all the people of Ægypt. Zebaoth, Escerchie, Oriston, Elion, Adonay, Primeumaton and by the name of Schemes. Amathia. with [which] Joshua called upon and the sun stayed his course, and by the name of Hagios, and by the Seal of Adonay [135r] and by Agla, On, Tetragrammaton. To whome all creatures are obedient and by the dreadfull Judgement of the high god and by the holly angells of heaven and by the mighty wisdome of the great god of hosts That you come from all Parts of ye world and make rational answers unto all things I shall aske thee ^of you, and come you peaceable vissible and affable speaking unto me with a voyce Intelligible and to my understanding Therefore come, come yee in the name of Adonay, Zebaoth, Adonay, Amioram, Come, why stay you, hasten. Adonay, Saday the king of kings commandeth you.
When he is appeared shew him his seal, and the Pentacle of Salomon, saying [as follows:]

[The Address unto the Spirit upon his coming]

behold the Pentacle of Salomon which I have brought before your presence &c as is shewed in the first Booke Goëtia. at the latter end of the conjurations: allso when you haue had ye desier of the Spirits: licence them to depart as is shewed there &c.

And so ends the second Book called Theurgia Goetia

Note The above written conjurations doe onely differ in the first part as is shewed there untill you come to these markers and * But from thence forward they are to be all one and ye same.
Nota, wheresoever in this Booke Theurgia Goetia in some parts of the Seales I haue used these fine strokes ///////. That part of the seal is to be all black which I did not doe because this paper is to course and thine &c.

Lemegeton Goetia 2

OBSERVATIONS

Notes:
Thou art to observe first ye Moones age for yr working. The best dayes are when ye [moon] is 2, 4, 6, 8, 10, 12 or 14 dayes old, as Salomon sayeth, and no other dayes are profitable &c.
The seals of those 72 kings are to be made in Mettalls, The cheefest King in Sol (gold), Marquisses in Luna (silver), Dukes in Venus (copper). Prelates in Jupiter (tin), knights in Saturn (lead), & Presidents in Mercury, & Earles in Venus (copper) & Luna (silver) equally alike &1.
1. Gold, silver, copper, tin, lead, mercury, copper + silver respectively. Noticeably absent is Mars (=iron). -Ed.
These 72 kings are under the power of Amaymon, Corson, Ziminiar, & Goap [Gaap] wch are kings ruling in ye 4 quarters East, West, North, & south, and are not to be called forth except it be upon great occasions But Invoked & commanded to send such & such spirit as are [is] under their rule and power, as is shewed in ye following Invocations, or [rather] conjurations &c. The chife [chief] kings may be bound from 9 to 12 of ye Clock at noone & from 3 [5] till sunset. Marquizes may be bound from 3 of ye Clock in ye after Noon till nine at night and from 9 at nt [night] till sunrising.
Dukes may be bound from sunrising till Noonday in clear weather.
Prelates may be bound in any hour of the day.
Knights may be bound from ye dawning of ye day till sunrising or from four of ye Clock till sunset.
Presidents may be bound in any hour of ye day, Except Twilight, at Night, or [if] the king whome he is under, be also Invocated &c.
Counts or Earles may be bound in any hour of the day so [if] it be in woods or any other place where Men resort Not, or where No Noise is &c.


[111v is blank] [112r]

[THE MAGICAL CIRCLE]

[The circle of Salomon is to be made nine feet across, & the divine names are to be written around it, from Eheye to Levanah.] A figure of the Circlel [Circle] of Solomon [Salomon], that he made for to preserve himselfe from The malice of those evill Spirits &c.
figure 73
In the Mathers/Crowley edition the letters around the perimeter of the circle are transcribed into Hebrew letters. "In English letters they run thus, ... + Ehyeh Kether Metatron Chaioth Ha-Qadesh Rashith Ha-Galgalim S.P.M (for 'Sphere of the Primum Mobile') + Iah Chokmah Ratziel Auphanim Masloth S.S.F. (for 'Sphere of the Fixed Stars,' or S.Z. for 'Sphere of the Zodiac') + Iehovah Elohim Binah Tzaphquiel Aralim Shabbathai S. (for 'Sphere') of Saturn + El Chesed Tzadquiel Chaschmalim Tzedeq S. Jupiter + Elohim Gibor Geburah Kamael Seraphim Madim S. of Mars + Iehovah Eloah Va-Da&aulm;th Tiphereth Raphaël Malakim Shemesh S. of the Sun + Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. of Venus. + Elohim Tzabaoth Hod Michaël Beni Elohim Kokav S. of Mercury + Shaddaï El Chai Iesod Gabriel Cherubim Levanah S. of the Moon +."

This is based on Agrippa's scale of ten.

[THE TRIANGLE]

[This is the forme of] The Triangle that Salomon commanded the disobedient spirits into; it is to be made two foot [feet] of [out] from the Circle and 3 foot [feet] over [across].
figure 74
Note this triangle is to be placed upon [towards] that Coast [quarter] [that] the spirit belongeth [to] &c. Observe the moon in working, &c.
[112v]

Solomons sexangled [hexagonal] ffigure

figure 75.
This figure is to be made on parchment made of a calfes Skin and worne at the Skirtt of ye white vestment, and covered wth a lennen [linen] cloath to ye which is to be shewed to the spirits when they are appeared that they may be compelled to be obedient and take a humane shape &c.

Compare with version found in de Abano:

The Pentagonall ffigure of Solomon

figure 76.
This figure is to be made in sol or luna and worne upon the brest with the seal of the spirit on one [the other] side of itt. it is for to preserve [the Exorcist] from danger, and allso to command by &c.
[113r]

[The Ring of Salomon]

This Ring is to be held before the face of the Exorcist to preserve him from The stinking fumes of spirits &c.
figure 77.

The Secret Seal of Salomon.

by which he bound and sealed up the aforsaid spirits with their legions in [into] a Brazen Vesel &c.
figure 78.
This secreet seal is to be made by one that is cleane both Inward and outward, and hath not defiled himself by any woman in the space of a Month; but hath with fasting and prayers to God desired pardon of all his sins, &c: Itt is to be made on a Tuesday or Saturday night at 12 [2] of the Clock, written with the Blood of a Black Cock which never trode hen, on virgins parchment, Note, on those nights the moon must be encreasing in Virgo, when it [is] so made, fume it with Allum, Raisins of the Sun, dates, Cedar & lignum Aloes, by this seal Salomon compelled the aforesaide spirits into a Brass vessel, and sealed it up with the same, he by it gained the love of all Manner of persons, and overcame in Battle, for neither weapon fire nor water could hurt him.
[113v]

The fforme of the brasse vessel that Salomon shut Those spirits In.

figure 79.
The priuie [secret] seal aforesaid was made in Brasse, to cover This vessel with at ye Top &c.

In Hebrew letters may be transcribed as: (front:) "AShR AHIH: GBRiAL: MIKAL: HANIAL:" (back:) "ARARIThA: ChShMLIM: AL: TzDQIAL:" Mathers gives the following variant found 'in some Codices:' "ARARIThA: RFAL: KMAL: TzDQIAL:" and "TzFQIAL"
The other materialls is [are] a sceptre or sword; a miter or cap, a long white Robe of Linnen, with shoes and other Clothes for ye purpose also a girdle of Lyons skin 3 Inches broad, with all the names about it as is about the uttermost round [part of the] Circle, & also perfumes and a chafin [chafing] dish of Charcoles kindled to put the fumes into; to smoke or perfume yee place appointed for action. also annoynting oyles to anoynt yr Temples & Eyes wth; & fair water to wash yrselves in. & in so doeing yu are to say as david said (viz)
Thou shalt purge me wth Hysop o Lord, & I shall be cleane; Thou shalt wash me & I shall be whiter than snow &c.
This text from Psalm 50.9 is used in the Mass as well as virtually every grimoire.
& at ye Garments putting on, you must say:

[ORATION]

by ye figurative Mystery of these holy vestures or vestments, I will cloath me with ye armour of Salvation in ye strength of ye highest, Ancor Amacor Amides Theodonias Anitor, That my desired End may be Efected Through ye strength [of] Adonay To whome ye praise and glory will forever & ever belong. Amen.

This oration also occurs widely in magical texts. The version in the Heptameron is almost identical, and indeed the version in Goetia was probably based directly on de Abano. Compare also with the version in Liber Iuratus Honorii and that in Ars Notoria.
[114r] After yu have so done, make prayers to God according to your worke, as Salomon hath commanded. The formes that Salomon used for any perticular art is shewed in ye 5th part of this Book wch is called Artem Novam [Ars Nova] &c.

The Conjuration for to call forth any of the forsaid spirits

I Invocate and conjure you spirit N. & being wth power armed from ye supreame Majesty, I throughly [thoroughly] command you by Beralanensis [Beralanensis], Baldachiensis, Paumachiæ & Apologiæ-Sedes and ye most powerfull princes Genio Liachidi ministers of ye Tartarean seat, Cheefe princes of of [sic] ye seat of Apologia, in ye Ninth Region; I exorcise & powerfully command you spirit N, in and by him that said ye word, & it was done, and by all ye holy and most glorious Names of ye most holy and true God, and by these his most holy Names Adonai [Adonay], El, Elohim, Elohe, Zebeoth [Zebaoth], Elion [Elyon], Escerchie ^Eskerie, Jah, Tetragrammaton Saday That you forthwth appear and shew yrselves here unto me before this Circle, in a fair and humane shape, without any deformity or ugly shew and without delay, doe ye come, from all parts of ye world to make & make [sic] rationall answares unto all Things wch I shall ask of you; and come yee peacebly, visibly and afably without delay, manifesting wt I desire, being conjured by ye Name [Names] of ye Eternall liveing and true God Helioren I conjure you by ye especiall and true Name of your God that ye owe obediance unto and by ye Name of yr king, wch beareth rule over you, That forthwith you come without Tarring [tarrying], and fullfill my desires, and command, and persist unto ye End, & according to my Intentions and I conjure yu by him ^by whome all Creatures are obediant [unto] and by this ineffeble name Tetragrammaton Jehovah [Jehova], wch being heard, ye Elements are overthrown; The aire is shaken, The sea runneth back, The fire is quenched, The Earth Trembleth and all ye hosts of Celestialls, Terrestialls [terrestrials] & Infernalls doe Tremble, and are troubled and confounded togather. that [come] you visibly and affebly, speak unto me with a Clear voice Intelligible, and without any ambiguity, Therefore come ye in the Name Adonay Zebeoth [Zebaoth]; Adonay [Adonay], Amiorent, com com why stay [tarryieth] you? hasten: Adonay Saday, the Kinge of kings commandeth you:
Compare Heptameron:

BERALANENSIS, Baldachiensis, Paumachia, and Apologia Sedes, by the most mighty kings and powers, and the most powerful princes, genii, Liachidæ, ministers of the Tartarean seat, chief prince of the seat of Apologia, in the ninth legion, I invoke you, and by invocating, conjure you; and being armed with power from the supreme Majesty, I strongly command you, by Him who spoke and it was done, and to whom all creatures are obedient; and by this ineffable name, Tetragrammaton Jehovah, which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembles, and all the host of the celestials, and terrestrials, and infernals do tremble together, and are troubled and confounded: wherefore, forthwith and without delay, do you come from all parts of the world, and make rational answers unto all things I shall ask of you; and come ye peaceably, visibly and affably now, without delay, manifesting what we desire, being conjured by the name of the living and true God, Helioren, and fulfil our commands, and persist unto the end, and according to our intentions, visibly and affably speaking unto us with a clear voice, intelligible, and without any ambiguity.
Say this as often as you please. And if they com not then say as ffolloweth.

[The Second Conjuration]

I Invocate, conjure and command you spirit N, to appear and shew yrselfe visibly to me, before this Circle, in fair and comly shape, without any deformity or Tortuosity, by ye Name & in ye name Y & U wch Adam heard & spoake, & by the name Joth wch Jacob heard from ye angel wrestling with him, and was delivered from ye hands of Esau his Brother; and by ye name of God Agla, wch Lot heard and was saved with his family; and by ye name Anaphexaton [114v] wch Aron [Aaron] heard and speak [spake] and became wise, & by the names Schemes-Amathia which Joshua called upon and ye sun stood still, and by ye name Emanuel wch ye 3 Children Sedrach Mesach [Masach] and Abednego, sung in ye midst of ye fiery furnace, and were delivered; and by the name Alpha & Omega which Daniel named & Destroyed the Bell [Bel] & ye Dragon; & by the name Zebaoth which Moses named & all the Rivers & waters in the land of Ægypt ware turnd into blood & by the name Escerchie Oriston, wch Moses named & all the Rivers Brought forth froggs, & they went into ye houses of ye Egyptians, Distroying all things; & by the name Elion wch Moses called upon & there was great haile, such as never was [seen] sence the Creation of the world to that Day; & by the name Adonay wch Moses named And there came up Locust Thrueout all the land of Egypt and devoured all that the Haill at left; and by the name Hagios, and by the seal [*seat] of Adonay and by Otheos, Iscyros, Athenatos; Paracletus and by these holly and sacred names Agla, On, Tetragrammaton and by the dreadfull Judgement of god; and by the uncertaine sea of glass: which is before the face of the divine Majesty, who is mighty and most powerful. And by the four beasts before the throne, haveing Eyes before and behind, and by the ffire round about the throwne, and by the holly angells of heaven; and by the Mighty Wisdom of god, & by the seal of Baldachia, and by this name Primeumaton which Moses named and the Earth opened and swallowed up Chora, Dathan & Abiram, [I command] That you make true and faithfull answers, to all my demands, and to performe all my desiers, so farr as in office you are capaple [capable] to performe therefore come ye paecable [peaceably], vissible and affable now without delay, to manifest what I desire speaking with a perfect and clear voyce, Intelligible unto my understanding &c.

Compare Heptameron: "I adjure and call you all forth, by the seat of Adonay, and by Hagios, O Theos, Iscyros, Athanatos; Paracletus, Alpha & Omega, and by these three secret names: Agla, On, Tetragrammaton, that you at once fulfill what I desire."
if [somehow] they do not come at the rehearsing of these 2 fforegoeing Conjurations (but without doubt they [normally] will) say one [on] as ffolloweth, it being a constraint.

[The Constraint]

I conjure the [thee] spirit N. by all the most glorious and Effacius [efficacious] names of the most great and Incomprehensible Lord god of Host [Hosts], that you comest quickly without delay ffrom all parts and places of the world: [wherever thou mayest be,] to make rationell answers to my demands and that visible and affably speakeing with a voice Intellegible to my understanding as aforesaid, I conjure and constrain you spirit N., by all aforesaid and by these seven names by wch wise Salomon bound thee and thy fellows in a vessel of Brass. Adonay, Prerai Tetragrammaton; Anephexeton [Anaphexeton], Inessenfatall, Pathatumon, & Itemon. That you appeare hear before this Circle, to fullfill my will in all things, that shall seeme good unto me and if you be disobedient and refuse to come I will in the power and by the power of the name of ye supream and Everliving god, Who created both you and me and all the whole world in six days and what is contained in it Eye-Saray, and by the power [115r] of his name Primeumaton; which commandeth the whole hoste of heaven, curse you and deprive you, from all your office, Joy & place, and binde you in the debth [depth] of ye Bottomless pit There to remaine unto the day of the last Judgement, and I will bind you into Eternall fire & into the lake of fire and Brimstone, unless you come forthwith and appeare heere before this Circle to doe my will in all things. Therefore com [thou!] in and by these holly names Adonay, Zebeoth [Zebaoth], Adonay, Amiorem; come yee, Adonay commandeth you.

If you come so farr, and he yet doth not appeare you may be sure he is sent to some other place by his king, and cannot come and if it be so Invocate the king as followeth to send him, But if he doth not come still, Then you may be sure he is bound in chains in hell: and he is not in the Custody of his king: So if you have a desier to call him ffrom thence, you must rehearse the spirits Chaine &c.

For to Invocate the Kinge say as ffolloweth -

O you great mighty and Powerfull kinge Amaymon, who beareth rule by the power of thy supreame god El over all spirits both superior and Inferiour of the Infernal order in the Dominion of the Earth [East], I invocate and command you by the especial and truest name of your god and by god that you worship and obey, and by the seal of ye Creation, & by the most mighty & powerfull name of god Jehovah Tetragrammaton, who cast you ought [out] of heaven with all other of the Infernall spirits and by all ye most powerfull and great names of god who created heaven, Earth & hell, and all things contained in them, and by their power and vertue, & by ye name Primeumaton who commandeth the whole host of heaven, that you cause, enforce & compell N. to come unto me hear before this Circle in a fair & comely forme, without doeing any harme to me or any other Creature, and to answere truely & faithfull to all my Requests, That I may accomplish my will and desiers, in knowing or obtaining any matter or thing wch by office you know is proper for him to performe or to accomplish, threw [through] the power of god El who createth and disposeth of all things both celestiall, ayerall [aerial], Terrestiall [terrestrial] and Infernall.

After you have Invocated the king in this manner twise or thrice over, then conjure ye spirit you would have calld forth by the aforsaid conjurations rehearsing them severall times together, and he will come without doubt if not at ye first or second time rehearsing. But if he doth not come, add the spirits Chaine to the end of ye afforsaid Conjuration and he will be forced to come even if he be Bound in chains: for the chaines will break of [off] from him and he will be at liberty &c.

[115v]

The generall Curse, called the spirits Chaine against all spirits that Rebell.

O thou wicked and disobedient spirit, because thou hast rebelled and not obeyed nor regarded my words which I have rehearsed They being all most glorious and Incomprehensible names of ye true god Maker and creator of you and me and all the world, I by the power of those names wch no creature is able to resist doe curse you into the debts [! depths] of ye Bottomless Pitt, There to remaine untill ye day of doom in chaines of fire and Brimstone unquenchable, unless you dost forthwith appear before this circle in This Triangle To doe my will; Therefore come paceably [peaceably] and quietly [quickly] in & by these names -- Adonai [Adonay], Zebaoth, Adonay, Amioram; come come why stay you, Adonay comandeth you.

When you have read so farr and he doth not come, Then write his name and seal in [on] virgins parch [parchment] and put it into a black Box with Brimstone aquafateda [assafoetida] and such things that have a stincking strong smell and bind the Box round with a wire and hang it on ye swords point and hold it over the fire of Charcoles, and say to the fire first [as followeth] (it being placed toward that quarter the spirit is to come)

[The Conjuration of the fire]

I conjure thee you [O] fire by him that made thee and all other good creatures in the world that you Torment Burne and consume this spirit N. everlastingly. I condem [condemn] thee thou spirit N. into fire everlasting, because thou art disobedient and obeyd not the command, nor kept the precepts of the lord thy god, neither wilt thou appeare to me nor obey me nor my invocations, haveing thereby called you forth, [I] who am the servant of ye most high and Imperiall Lord, god of hosts Jehovah, and dignified and fortified by his Celestiall power and Permission, Neither comest thou to answer to these my Proposalls hear made unto you, for wch your averseness and contempt you are gilty [guilty] of grand disobedience and Rebellion, and therefore I shall excommunicate you and destroy thy name and seal wch I have hear enclosed in this black Box, and shall burne thee in immortall fire and bury thee in Immortall oblivion, unless thou Immediately comest & appearest visibly, affably, frendly, & curteously hear unto me before this Circle in this Triangle, in a faire and comly forme and in no wise terrible, hurtfull or frightfull to me or any other creatures whatever upon the face of the Earth and make rationel Answers to my requests and performe all my desiers in all things that I shall make unto you &c.
If he cometh not yet, say as followeth:

[The curse]

Now o thou spirit N. since thou art still pertonalius [pernicious] and disobedient and will not appeare unto me to answer to such things as I shoulde have desiered of you or would have been satisfied in &c, I doe in the name and by the power and dignity of the omnipotent Immortall Lord god of host Jehovah Tetragrammaton, The only creator of heaven Earth and hell and all that in them is who is the marvellious disposser of all things both visible and Invisible Curse you and deprive you from all your offices Joy and place and do bind the [thee] in the debtts [depths] of ye Bottomless Pitt, There to remaine untill the day of the last Judgement; I say into the lake of Fire & Brimstone which is prepared for all rebellious disobedient obstinate & pertinacious [pernicious] spirits, let all the [116r] Holy company of heaven curse thee, The Sun, moon and starrs, the light and all ye hoste of heaven Curse thee, I curse thee into the fire unquenchable, & torments unspeakable, and as thy name and seal is contained in this box, chained and bound up and shal be choacked in sulphurous & stincking substance and burnt in this material fire, so I in the name Jehovah, and by the power and dignity of these three names Tetragrammaton, Anaphexeton, & Primeumaton, cast thee, o thou disobediant spirit N. into that lake of fire which is prepared for thee damned and cursed spirits and there to remain untill the day of doome and never more to be remembered of before the face of god wch shall come to Judge the quick and the dead and the world by fire.

Here the Exorcist must put the box into the fire and by and by he will come. But as soone as he is come quickly quench the fire that the Box is in and make a sweet perfume and give him a kind entertainment shewing him the pentacle that is at ye bottom of ye vesture covered with linnen cloath, saying.

[The address unto the spirit upon his coming]

Behold your conclusion if you be disobedient. Behold the Pentacle of Salomon which I have brought heare before thy presence: Behold the person of the Exorcist who is called Octinomos, in the midst of the Exorcism, who is armed by god & without fear, who potently invocateth you and called you to appeare, Therefore make rationall answers to my demands and be obedient to me your master in the name of ye Lord Bathat rushing upon Abrac Abeor coming upon Aberer.


Compare Heptameron:

Behold your conclusion if you refuse to be obedient;
... and the following, which actually occurs earlier in Heptameron:

Behold the pentacle of Solomon, which I have brought into your presence; behold the person of the exorcist in the middle of the exorcism, who is armed by God, without fear, and well provided, who potently invocateth and calleth you by exorcising; come, therefore, with speed, by the virtue of these names; Aye Saraye, Aye Saraye; defer not to come, by the eternal names of the living and true God, Eloy, Archima, Rabur, and by the pentacle of Solomon here present, which powerfully reigns over you; and by the virtue of the celestial spirits, your lords; and by the person of the exorcist, in the middle of the exorcism: being conjured, make haste and come, and yield obedience to your master, who is called Octinomos.
Then they or he will be obedient and bid you ask what you will for they are subjected by god to fullfill your desiers and demands, and when they or he are appeared and shewed themselves humble and meek, Then you are to say [as followeth]:

[The welcome unto the spirit]

Welcom [thou] [spirit N. or] spirits or most noble king or kings I say you are welcome unto me because I called you through him who created both heaven & Earth & Hell and all that is contained therein and you have obeyed allso by the same power that I called you forth [by] I binde you that you remaine affably and vissibly hear before this circle (or before this circle in this triangle,) so constant and so long as I have occasion for you and not to depart without my leasure [licence] untill you have faithfully and truely performed my will without any fallacity [falsity] &c.

Compare Heptameron:

Welcome spirits, or most noble princes, because I have called you through Him to whom every knee doth bow, both of things in heaven, and things in earth, and things under the earth; in whose hands are all the kingdoms of kings, neither is there any able to contradict his Majesty. Wherefore, I bind you, that you remain affable and visible before this circle, so long and so constant; neither shall you depart without my licence, until you have truly and without any fallacy performed my will, by virtue of his power who hath set the sea her bounds, beyond which it cannot pass, nor go beyond the law of his providence, viz. of the Most High God, Lord, and King, who hath created all things. Amen.

The licence to depart

O Thou spirit N. Because thou hast very dilligently answered my demands and was ready and willing to come at my first call I doe hear licence thee to depart unto thy proper place without doeing any Injury or danger to any man or beast depart I say and be ever reddy to come at my call being duly Exorcised and conjured by ye sacred rites of Magicke. I charge thee to withdraw peacebly and quiet1y, and the peace of God be ever continued between me and the [thee]. Amen.

After you have given the spirit licence [to depart] you are not to go out of ye Circle till they be gone and you have made prayers unto god ffor the great blessing he hath bestowed upon you in granting you your desiers and delivering you from the malice of the Enemy the devill.
[116v]
Nota [Note] you may command these spirits into the Brazen vessell as you doe into the Triangle saying That you forthwith appeare before this Circle in this vessell of Brasse in a faire and comely shape &c as is shewed before in the forgoing Conjurations &c.